Catholic Diocese of Fort Worth
For Immediate Release
November 23, 2010
For more information
Contact: Pat Svacina
(817) 560-3300
Cell: (817) 996-9609
Bishop Kevin Vann will begin blogging on the first Sunday of Advent, November 28.
On the blog, the “Fort Worth Shepherd,” Bishop Vann will share his experiences, thoughts and observations as he travels the diocese, the country, as well as his visits to Rome.
“The First Sunday of Advent will see a new „venture‟ for me,‟ Bishop Vann says. “I will begin officially that day a „Blog‟ that can be accessed through our diocesan webpage.
“This has been at the suggestion and urging of a number of people, both here in Fort Worth and around the country,” the Bishop says. “I hope this will be a forum where I can communicate some of my personal reflections and thoughts on our faith as I travel around our diocese and to other meetings in this country and elsewhere.
“Advent always is a beautiful season of faith as we reflect first of all on the second coming of Christ, and then prepare for the celebration of His First coming. It is also a new Church year, so it is a graced moment to begin in faith something new! This is will be a „work in progress‟, as is life, with the help of God!”
Bishop Vann‟s blog heeds a called issued to U.S. Catholic bishops at their fall assembly the week of November 15 “to embrace social media in order to effectively evangelize the digital continent.”
In a report to bishops during the meeting, Bishop Ronald Herzog of Alexandria, Louisiana, a member of the USCCB Communications Committee, said the Catholic Church must employ social media to evangelize just as the printing press was used by the Church centuries ago to mass print the Bible.
“Although social media has been around for less than 10 years, it doesn‟t have the makings of a fad,” said Bishop Herzog. “We‟re being told that it is causing as
fundamental a shift in communication patterns and behavior as the printing press did 500 years ago. And I don‟t think I have to remind you of what happened when the Catholic Church was slow to adapt to that new technology,” he said, referencing the Protestant Reformation.
Bishop Herzog described the communication habits of young people today, which he noted have moved beyond e-mail to the world of social media.
“If the Church is not on their mobile device, it doesn‟t exist,” he said. “The Church does not have to change its teachings to reach young people, but we must deliver it to them in a new way.” He compared this outreach to evangelizing a new digital continent, and said the Church has serious challenges to overcome, noting, “Most of us don‟t understand the culture.”
Bishop Herzog said the egalitarian nature of the Internet makes it particularly challenging to the Church.
“Anyone can create a blog,” he noted. “Everyone‟s opinion is valid. And if a question or contradiction is posted, the digital natives expect a response and something resembling a conversation. We can choose not to enter into that cultural mindset, but we do so at great peril to the Church‟s credibility and approachability in the minds of the natives, those who are growing up in this new culture. This is a new form of pastoral ministry.”
A USCCB survey found that a growing number of dioceses throughout the U.S. are employing social media to communicate.
Bishop Vann will open his blog with a greeting: “Welcome to my blog! As shepherd of the Catholic Diocese of Fort Worth, my travels take me to every corner of our local Church, around the United States, and sometimes as far away as Rome, Italy. Through the „Shepherd of Fort Worth‟ blog, I wish to share with you important information about our diocese, the wonderful spirit of our Catholic faith, the people I encounter, and the blessings of daily life.”
In addition to Bishop Vann’s blog, The Fort Worth Diocese has a major presence in the digital media world. The diocesan website is at www.fwdioc.org. The North Texas Catholic web edition is at www.fwdioc.org/ntc and the diocesan Facebook page at http://www.facebook.com/pages/Fort-Worth-TX/Roman-Catholic-Diocese-of-Fort-Worth.
Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts
Tuesday, November 23, 2010
What the Pope really said about condoms
http://www.catholicnewsagency.com/new.php?n=21465
VATICAN CITY, November 22 (CNA/EWTN News) - Pope Benedict XVI’s comments on condoms in a new book-interview have whipped the media into a frenzy.
Many reports interpreted the words as a dramatic shift from Church teaching, but experts say that nothing has changed.
On the afternoon of Nov. 20, the Vatican's semi-official newspaper L'Osservatore Romano released a series of excerpts from the new book-interview called "Light of the World: The Pope, The Church and the Signs of the Times," by the German journalist Peter Seewald.
The newspaper, jumping the scheduled world release, chose to publish only two paragraphs of what is a more extensive response from the Pope to the question of whether the use of condoms could be justified to confront the problem of AIDS transmission.
This fragmented presentation did not give a full view of the Pope's words. But it said enough to lead some international media sources to conjecture that the pontiff had made a "U-turn" on Catholic teaching against contraception.
The actual text of the Pope’s remarks extends over two full pages. It begins with interviewer Peter Seewald asking the Pope about his statement to a reporter during his March 2009 trip to Africa that condoms are not a solution to the AIDS pandemic.
The Pope responds by reaffirming his answer. “People can get condoms when they want them anyway,” the Pope told Seewald. “But this just goes to show that condoms alone do not resolve the question itself. More needs to happen.”
Secular thinking about AIDS involves a “fixation on the condom” that implies a trivialization of sexuality, he said. As a result, sexuality is no longer seen as “an expression of love, but only a sort of drug that people administer to themselves.”
The remark that caused such a stir follows this. The Pope mentioned a situation in which condom use could be positive but still an immoral act. He used the example of condom use by male prostitutes.
Pope Benedict said: “There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.”
Seewald followed this up with a question about whether the Church is “actually not opposed in principle to the use of condoms.”
Pope Benedict responded, "She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality."
These words — and extremely varied interpretations given to them by commentators — have sent shock waves out from Rome to the world.
But it is apparent that the Pope’s words have been misunderstood or worse, badly distorted. While he said clearly that the use of condoms "is not really the way to deal with the evil of HIV infection," he conceded that they could be used "in the intention of reducing the risk of infection."
Unable to wait for further explanations, the Australian daily, The Age, reported: "Pope lifts ban on condoms." This became the common theme in the reporting.
However, the Vatican spokesman, Father Federico Lombardi, said Nov. 21 that "the reasoning of the Pope certainly cannot be defined as a revolutionary turning point."
He said that, instead, it offers an "original contribution" and a "far-sighted vision" of taking small steps to "a more human and responsible exercise of sexuality."
Janet Smith, an ethicist at Sacred Heart Major Seminary in Detroit, published a statement on the website of Ignatius Press, the English language publisher of Seewald's “Light of the World.”
She said the Pope "is simply observing that for some homosexual prostitutes the use of a condom may indicate an awakening of a moral sense; an awakening that sexual pleasure is not the highest value, but that we must take care that we harm no one with our choices.
The Pope, she added, is not talking about morality, but the psychological state of those who make use of condoms. "If such individuals are using condoms to avoid harming another, they may eventually realize that sexual acts between members of the same sex are inherently harmful since they are not in accord with human nature.
"The Holy Father does not in any way think the use of condoms is a part of the solution to reducing the risk of AIDS. As he explicitly states, the true solution involves 'humanizing sexuality'.”
A former student of the Pope's, Father Joseph Fessio, editor-in-chief of Ignatius Press, said the Pope's comment on condoms is "very carefully qualified."
“It would be wrong to say, ‘Pope Approves Condoms'," Fr. Fessio said. "He’s saying it’s immoral, but in an individual case the use of a condom could be an awakening to someone that he’s got to be more conscious of his actions.’’
Archbishop Charles J. Chaput of Denver, writing in “On the Square,” the blog for the magazine First Things, explained: “The Church holds that condom use is morally flawed by its nature, and that, equally important, condom use does not prevent AIDS and can actually enable its spread by creating a false sense of security.”
"In the context of the book's later discussion of contraception and Catholic teaching on sexuality, the Pope's comments are morally insightful,” Archbishop Chaput continued. “But taken out of context, they can easily be inferred as approving condoms under certain circumstances," he said.
Archbishop Chaput said the Pope’s aides should have been better prepared for the controversy over his remarks.
“One might reasonably expect the Holy Father's assistants to have an advance communications plan in place, and to involve bishops and Catholic media in a timely way to explain and defend the Holy Father's remarks,” he said. “Instead, the Vatican's own semi-official newspaper, L'Osservatore Romano, violated the book's publication embargo and released excerpts of the content early. Not surprisingly, news media instantly zeroed in on the issue of condoms, and the rest of this marvelous book already seems like an afterthought.”
Seewald himself is expected to explain his viewpoint and give more context from the interview in a press conference at the Vatican on Nov. 23.
VATICAN CITY, November 22 (CNA/EWTN News) - Pope Benedict XVI’s comments on condoms in a new book-interview have whipped the media into a frenzy.
Many reports interpreted the words as a dramatic shift from Church teaching, but experts say that nothing has changed.
On the afternoon of Nov. 20, the Vatican's semi-official newspaper L'Osservatore Romano released a series of excerpts from the new book-interview called "Light of the World: The Pope, The Church and the Signs of the Times," by the German journalist Peter Seewald.
The newspaper, jumping the scheduled world release, chose to publish only two paragraphs of what is a more extensive response from the Pope to the question of whether the use of condoms could be justified to confront the problem of AIDS transmission.
This fragmented presentation did not give a full view of the Pope's words. But it said enough to lead some international media sources to conjecture that the pontiff had made a "U-turn" on Catholic teaching against contraception.
The actual text of the Pope’s remarks extends over two full pages. It begins with interviewer Peter Seewald asking the Pope about his statement to a reporter during his March 2009 trip to Africa that condoms are not a solution to the AIDS pandemic.
The Pope responds by reaffirming his answer. “People can get condoms when they want them anyway,” the Pope told Seewald. “But this just goes to show that condoms alone do not resolve the question itself. More needs to happen.”
Secular thinking about AIDS involves a “fixation on the condom” that implies a trivialization of sexuality, he said. As a result, sexuality is no longer seen as “an expression of love, but only a sort of drug that people administer to themselves.”
The remark that caused such a stir follows this. The Pope mentioned a situation in which condom use could be positive but still an immoral act. He used the example of condom use by male prostitutes.
Pope Benedict said: “There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.”
Seewald followed this up with a question about whether the Church is “actually not opposed in principle to the use of condoms.”
Pope Benedict responded, "She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality."
These words — and extremely varied interpretations given to them by commentators — have sent shock waves out from Rome to the world.
But it is apparent that the Pope’s words have been misunderstood or worse, badly distorted. While he said clearly that the use of condoms "is not really the way to deal with the evil of HIV infection," he conceded that they could be used "in the intention of reducing the risk of infection."
Unable to wait for further explanations, the Australian daily, The Age, reported: "Pope lifts ban on condoms." This became the common theme in the reporting.
However, the Vatican spokesman, Father Federico Lombardi, said Nov. 21 that "the reasoning of the Pope certainly cannot be defined as a revolutionary turning point."
He said that, instead, it offers an "original contribution" and a "far-sighted vision" of taking small steps to "a more human and responsible exercise of sexuality."
Janet Smith, an ethicist at Sacred Heart Major Seminary in Detroit, published a statement on the website of Ignatius Press, the English language publisher of Seewald's “Light of the World.”
She said the Pope "is simply observing that for some homosexual prostitutes the use of a condom may indicate an awakening of a moral sense; an awakening that sexual pleasure is not the highest value, but that we must take care that we harm no one with our choices.
The Pope, she added, is not talking about morality, but the psychological state of those who make use of condoms. "If such individuals are using condoms to avoid harming another, they may eventually realize that sexual acts between members of the same sex are inherently harmful since they are not in accord with human nature.
"The Holy Father does not in any way think the use of condoms is a part of the solution to reducing the risk of AIDS. As he explicitly states, the true solution involves 'humanizing sexuality'.”
A former student of the Pope's, Father Joseph Fessio, editor-in-chief of Ignatius Press, said the Pope's comment on condoms is "very carefully qualified."
“It would be wrong to say, ‘Pope Approves Condoms'," Fr. Fessio said. "He’s saying it’s immoral, but in an individual case the use of a condom could be an awakening to someone that he’s got to be more conscious of his actions.’’
Archbishop Charles J. Chaput of Denver, writing in “On the Square,” the blog for the magazine First Things, explained: “The Church holds that condom use is morally flawed by its nature, and that, equally important, condom use does not prevent AIDS and can actually enable its spread by creating a false sense of security.”
"In the context of the book's later discussion of contraception and Catholic teaching on sexuality, the Pope's comments are morally insightful,” Archbishop Chaput continued. “But taken out of context, they can easily be inferred as approving condoms under certain circumstances," he said.
Archbishop Chaput said the Pope’s aides should have been better prepared for the controversy over his remarks.
“One might reasonably expect the Holy Father's assistants to have an advance communications plan in place, and to involve bishops and Catholic media in a timely way to explain and defend the Holy Father's remarks,” he said. “Instead, the Vatican's own semi-official newspaper, L'Osservatore Romano, violated the book's publication embargo and released excerpts of the content early. Not surprisingly, news media instantly zeroed in on the issue of condoms, and the rest of this marvelous book already seems like an afterthought.”
Seewald himself is expected to explain his viewpoint and give more context from the interview in a press conference at the Vatican on Nov. 23.
Saturday, September 18, 2010
SUMMARY OF THE POPE'S APOSTOLIC TRIP TO THE UK: 17 - 18 SEPTEMBER
09.18.2010 - Twentieth Year - Num. 160
PROGRESS IN MANY AREAS OF ANGLICAN-CATHOLIC DIALOGUE
VATICAN CITY, 17 SEP 2010 (VIS) - At 3.40 p.m. today the Holy Father travelled by car to Lambeth Palace in London, the official residence of the archbishop of Canterbury. The palace library, one of the oldest in the country, contains more than 120,000 books concerning the political, social and economic history of English-speaking countries. It also houses the archives of the archbishops of Canterbury from the thirteenth century to the present, and the archives of the Church of England.
The Church of England, a national Church which broke away from the Catholic Church in 1533 when King Henry VIII passed the Act of Supremacy, is made up of the ecclesiastical provinces of Canterbury and York which comprise the forty-three dioceses of the United Kingdom. The Church of England has twenty-five million faithful, forty-three percent of the country's population; Queen Elizabeth is its supreme governor while its spiritual head is the archbishop of Canterbury, primate of all England. The archbishops who preside over the two provinces and twenty-four other bishops sit by right in the House of Lords. The Anglican Communion has some eighty million faithful in thirty-eight autonomous provinces in 164 countries.
Arriving at Lambeth Palace the Holy Father was welcomed into the library by Rowan Williams, the current archbishop of Canterbury. Also present at the meeting were the archbishop of York, the primate of Scotland, and the bishops of London and Winchester.
The Holy Father visited an exhibition currently being held in the library commemorating the 400th anniversary of its foundation. Then, following a brief prayer and some remarks from Archbishop Williams, he delivered an address to those present.
Recalling how Archbishop Williams had mentioned the historic meeting thirty years ago between Pope John Paul II and Robert Runcie, then archbishop of Canterbury, Benedict XVI noted that, despite "the difficulties that the ecumenical path has encountered and continues to encounter", in the forty years since the inception of the Anglican-Roman Catholic International Commission there has been "remarkable progress ... in so many areas of dialogue".
"The context in which dialogue takes place between the Anglican Communion and the Catholic Church has evolved in dramatic ways since the private meeting between Pope John XXIII and Archbishop Geoffrey Fisher in 1960", said Pope Benedict. "On the one hand, the surrounding culture is growing ever more distant from its Christian roots, despite a deep and widespread hunger for spiritual nourishment. On the other hand, the increasingly multicultural dimension of society, particularly marked in this country, brings with it the opportunity to encounter other religions. For us Christians this opens up the possibility of exploring, together with members of other religious traditions, ways of bearing witness to the transcendent dimension of the human person and the universal call to holiness. ... Ecumenical co-operation in this task remains essential, and will surely bear fruit in promoting peace and harmony in a world that so often seems at risk of fragmentation.
"At the same time", he added, "we Christians must never hesitate to proclaim our faith in the uniqueness of the salvation won for us by Christ, and to explore together a deeper understanding of the means He has placed at our disposal for attaining that salvation. God 'wants all to be saved, and to come to the knowledge of the truth', and that truth is nothing other than Jesus Christ. ... In fidelity to the Lord's will, ... we recognise that the Church is called to be inclusive, yet never at the expense of Christian truth. Herein lies the dilemma facing all who are genuinely committed to the ecumenical journey".
In this context, the Pope mentioned Cardinal John Henry Newman, "whose ecclesial vision was nurtured by his Anglican background and matured during his many years of ordained ministry in the Church of England. He can teach us the virtues that ecumenism demands: on the one hand, he was moved to follow his conscience, even at great personal cost; and on the other hand, the warmth of his continued friendship with his former colleagues, led him to explore with them ... the questions on which they differed, driven by a deep longing for unity in faith".
"In that same spirit of friendship", Pope Benedict concluded, "let us renew our determination to pursue the goal of unity in faith, hope, and love, in accordance with the will of our one Lord and Saviour Jesus Christ".
After his meeting with the archbishop of Canterbury, Benedict XVI travelled by popemobile to Westminster Hall.
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COMMUNIQUE ON POPE'S MEETING WITH ANGLICAN PRIMATE
VATICAN CITY, 17 SEP 2010 (VIS) - Given below is the text of a joint English-language communique concerning this evening's meeting in Lambeth Palace between Benedict XVI and Archbishop Rowan William of Canterbury.
"Fifty years after the first meeting of a Pope and an Archbishop of Canterbury in modern times - that of Pope John XXIII and Archbishop Geoffrey Fisher, in December 1960 - Pope Benedict XVI paid a fraternal visit to Archbishop Rowan Williams.
"In the first part of their meeting they both addressed the Anglican and Roman Catholic diocesan bishops of England, Scotland and Wales, in the Great Hall of the archbishop's library, before moving to a private meeting.
"In the course of their private conversation, they addressed many of the issues of mutual concern to Anglicans and Roman Catholics. They affirmed the need to proclaim the Gospel message of salvation in Jesus Christ, both in a reasoned and convincing way in the contemporary context of profound cultural and social transformation, and in lives of holiness and transparency to God. They agreed on the importance of improving ecumenical relations and continuing theological dialogue in the face of new challenges to unity from within the Christian community and beyond it.
"The Holy Father and the Archbishop reaffirmed the importance of continuing theological dialogue on the notion of the Church as communion, local and universal, and the implications of this concept for the discernment of ethical teaching.
"They reflected together on the serious and difficult situation of Christians in the Middle East, and called upon all Christians to pray for their brothers and sisters and support their continued peaceful witness in the Holy Land. In the light of their recent public interventions, they also discussed the need to promote a courageous and generous engagement in the field of justice and peace, especially the needs of the poor, urging international leadership to fight hunger and disease.
"Following their meeting they travelled together to the Palace of Westminster and to evening prayer at Westminster Abbey".
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PROPER PLACE OF RELIGIOUS BELIEF IN THE POLITICAL PROCESS
VATICAN CITY, 17 SEP 2010 (VIS) - At 5.15 p.m. today the Holy Father met with representatives from British civil society, and from the worlds of culture, academe and business, as well as the diplomatic corps and religious leaders. The meeting took place in Westminster Hall which, built in 1099, is the oldest part of Westminster Palace and is used for events of national and international significance.
The Pope began his address by recalling "the countless men and women down the centuries who have played their part in the momentous events that have taken place within these walls and have shaped the lives of many generations of Britons, and others besides.
"In particular", he added, "I recall the figure of St. Thomas More, the great English scholar and statesman, who is admired by believers and non-believers alike for the integrity with which he followed his conscience, even at the cost of displeasing the sovereign whose 'good servant' he was, because he chose to serve God first. The dilemma which faced More in those difficult times, the perennial question of the relationship between what is owed to Caesar and what is owed to God, allows me the opportunity to reflect with you briefly on the proper place of religious belief within the political process".
"The fundamental questions at stake in Thomas More's trial continue to present themselves in ever-changing terms as new social conditions emerge. Each generation, as it seeks to advance the common good, must ask anew: what are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved? These questions take us directly to the ethical foundations of civil discourse. If the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident - herein lies the real challenge for democracy".
The Holy Father continued his remarks: "The inadequacy of pragmatic, short-term solutions to complex social and ethical problems has been illustrated all too clearly by the recent global financial crisis. There is widespread agreement that the lack of a solid ethical foundation for economic activity has contributed to the grave difficulties now being experienced by millions of people throughout the world. Just as 'every economic decision has a moral consequence', so too in the political field, the ethical dimension of policy has far-reaching consequences that no government can afford to ignore".
"The central question at issue, then, is this: where is the ethical foundation for political choices to be found? The Catholic tradition maintains that the objective norms governing right action are accessible to reason, prescinding from the content of revelation. According to this understanding, the role of religion in political debate is ... to help purify and shed light upon the application of reason to the discovery of objective moral principles".
Without the "corrective" role of religion, the Pope explained, "reason too can fall prey to distortions, as when it is manipulated by ideology, or applied in a partial way that fails to take full account of the dignity of the human person. Such misuse of reason, after all, was what gave rise to the slave trade in the first place and to many other social evils, not least the totalitarian ideologies of the twentieth century. This is why I would suggest that the world of reason and the world of faith - the world of secular rationality and the world of religious belief - need one another and should not be afraid to enter into a profound and ongoing dialogue, for the good of our civilisation.
"Religion, in other words, is not a problem for legislators to solve, but a vital contributor to the national conversation. In this light, I cannot but voice my concern at the increasing marginalisation of religion, particularly of Christianity, that is taking place in some quarters, even in nations which place a great emphasis on tolerance. There are those who would advocate that the voice of religion be silenced, or at least relegated to the purely private sphere. There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none. And there are those who argue - paradoxically with the intention of eliminating discrimination - that Christians in public roles should be required at times to act against their conscience. These are worrying signs of a failure to appreciate not only the rights of believers to freedom of conscience and freedom of religion, but also the legitimate role of religion in the public square. I would invite all of you, therefore, within your respective spheres of influence, to seek ways of promoting and encouraging dialogue between faith and reason at every level of national life".
After then highlighting how the British government co-operates with the Holy See in such areas as peace, human rights and development, the Holy Father noted how "the Holy See also looks forward to exploring with the United Kingdom new ways to promote environmental responsibility, to the benefit of all".
"In recent years it has been encouraging to witness the positive signs of a worldwide growth in solidarity towards the poor. But to turn this solidarity into effective action calls for fresh thinking that will improve life conditions in many important areas, such as food production, clean water, job creation, education, support to families, especially migrants, and basic healthcare. Where human lives are concerned, time is always short, yet the world has witnessed the vast resources that governments can draw upon to rescue financial institutions deemed 'too big to fail'. Surely the integral human development of the world's peoples is no less important: here is an enterprise, worthy of the world's attention, that is truly 'too big to fail'".
The Holy Father expressed his joy at progress in co-operation between the United Kingdom and the Holy See "in the years that have passed since the establishment of bilateral diplomatic relations, in promoting throughout the world the many core values that we share". In this context he also voiced the hope "that this relationship will continue to bear fruit, and that it will be mirrored in a growing acceptance of the need for dialogue and respect at every level of society between the world of reason and the world of faith. I am convinced that, within this country too, there are many areas in which the Church and the public authorities can work together for the good of citizens".
"For such co-operation to be possible", he concluded, "religious bodies - including institutions linked to the Catholic Church - need to be free to act in accordance with their own principles and specific convictions based upon the faith and the official teaching of the Church. In this way, such basic rights as religious freedom, freedom of conscience and freedom of association are guaranteed".
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ECUMENICAL VESPERS IN WESTMINSTER ABBEY
VATICAN CITY, 17 SEP 2010 (VIS) - At 7 p.m. today the Pope arrived at Westminster Abbey in London where he participated in an ecumenical celebration of Vespers. Since 1066, the abbey has been the traditional site of the coronation and burial of British monarchs.
The abbey, the full name of which is the Collegiate Church of St. Peter at Westminster, was probably built in the eighth century. In 960 it became a Benedictine monastery. It grew thanks to the patronage of King Edgar and especially of King Edward the Confessor, and continued to flourish until 1534 when, with the Act of Supremacy, King Henry VIII sanctioned the separation of the Church of England from the Catholic Church , dissolving the Catholic monasteries and confiscating their property.
The abbey became the Anglican cathedral of the diocese of Westminster and later the second cathedral of the diocese of London, but to this day it remains under the direct jurisdiction of the British monarch. Along the sides of the transept, to the right and left of the main altar, are the graves of various illustrious historical figures, some of them saints. Poet's Corner contains the tombs and memorial plaques of great English literary figures while behind the main altar are the royal chapels containing around a hundred tombs, many of British monarchs.
Benedict XVI, accompanied by Anglican Archbishop Rowan Williams of Canterbury, and Catholic Archbishop Vincent Nichols of Westminster, was received by John Hall, dean of the abbey, who introduced him to the chapter. Together they visited the tomb of the Unknown Soldier and pronounced a brief prayer for peace to mark the seventieth anniversary of the Battle of Britain. The Pope was then introduced to a number of religious leaders in the abbey's St. George's Chapel.
The Holy Father, accompanied by the archbishop of Canterbury, then made his way to the altar of the coronation where, having listened to the greetings of the archbishop and the dean, he pronounced some brief words.
"I thank you for your gracious welcome", he said. "This noble edifice evokes England's long history, so deeply marked by the preaching of the Gospel and the Christian culture to which it gave birth. I come here today as a pilgrim from Rome, to pray before the tomb of St. Edward the Confessor and to join you in imploring the gift of Christian unity. May these moments of prayer and friendship confirm us in love for Jesus Christ, our Lord and Saviour, and in common witness to the enduring power of the Gospel to illumine the future of this great nation".
After praying Vespers, Benedict XVI delivered his address.
"I thank the Lord for this opportunity to join you, the representatives of the Christian confessions present in Great Britain, in this magnificent abbey church dedicated to St. Peter, whose architecture and history speak so eloquently of our common heritage of faith. Here we cannot help but be reminded of how greatly the Christian faith shaped the unity and culture of Europe and the heart and spirit of the English people. Here too, we are forcibly reminded that what we share, in Christ, is greater than what continues to divide us".
The Holy Father recalled how this year marks the centenary of the modern ecumenical movement which "began with the Edinburgh Conference's appeal for Christian unity as the prerequisite for a credible and convincing witness to the Gospel in our time. In commemorating this anniversary, we must give thanks for the remarkable progress made towards this noble goal through the efforts of committed Christians of every denomination. At the same time, however, we remain conscious of how much yet remains to be done. In a world marked by growing interdependence and solidarity, we are challenged to proclaim with renewed conviction the reality of our reconciliation and liberation in Christ, and to propose the truth of the Gospel as the key to authentic and integral human development".
"Our commitment to Christian unity is born of nothing less than our faith in Christ. ... It is the reality of Christ's person, His saving work and above all the historical fact of His resurrection, which is the content of the apostolic 'kerygma' and those credal formulas which, beginning in the New Testament itself, have guaranteed the integrity of its transmission. The Church's unity, in a word, can never be other than a unity in the apostolic faith, in the faith entrusted to each new member of the Body of Christ during the rite of Baptism. It is this faith which unites us to the Lord".
The Holy Father continued his observations: "We are all aware of the challenges, the blessings, the disappointments and the signs of hope which have marked our ecumenical journey. ... We know that the friendships we have forged, the dialogue which we have begun and the hope which guides us will provide strength and direction as we persevere on our common journey. At the same time, with evangelical realism, we must also recognise the challenges which confront us, not only along the path of Christian unity, but also in our task of proclaiming Christ in our day. Fidelity to the Word of God, precisely because it is a true Word, demands of us an obedience which leads us together to a deeper understanding of the Lord's will, an obedience which must be free of intellectual conformism or facile accommodation to the spirit of the age".
"Gathered in this ancient monastic church, we can recall the example of a great Englishman and churchman whom we honour in common: St. Bede the Venerable. At the dawn of a new age in the life of society and of the Church, Bede understood both the importance of fidelity to the word of God as transmitted by the apostolic tradition, and the need for creative openness to new developments and to the demands of a sound implantation of the Gospel in contemporary language and culture".
"May St. Bede's example inspire the Christians of these lands to rediscover their shared legacy, to strengthen what they have in common, and to continue their efforts to grow in friendship. May the Risen Lord strengthen our efforts to mend the ruptures of the past and to meet the challenges of the present with hope in the future".
After the ceremony, the Pope travelled back to the apostolic nunciature by car.
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SHARED COMMITMENTS OF HOLY SEE AND BRITISH GOVERNMENT
VATICAN CITY, 17 SEP 2010 (VIS) - Given below is the text of a joint communique released following a working dinner held this evening at Lancaster House between British government representatives and the Holy See delegation.
"Her Majesty's Government hosted a dinner on 17 September for the Holy See delegation accompanying Pope Benedict XVI on his official visit to the UK, headed by Cardinal Secretary of State Tarcisio Bertone. The UK side was headed by William Hague, the Foreign Secretary. Those present included a number of senior British government ministers and senior officials from the Holy See. The discussion covered a range of areas of shared interest between the UK government and the Holy See.
"Her Majesty's Government and the Holy See share a commitment to bringing an end to poverty and underdevelopment. On the eve of a summit in New York to review progress towards implementing the Millennium Development Goals, they share the conviction that more needs to be done to address the unnecessary suffering caused by hunger, diseases and illiteracy. Strong political leadership and respect for the ethos of local communities are necessary in the promotion of the right to life, food, health and development for all.
"The British Government and the Holy See share a conviction of the urgent need for action to address the challenge of climate change. Action is needed at every level from the governmental to the individual if we are to rapidly reduce greenhouse gas emissions, to set in motion the transition to a global low-carbon economy, and to assist poor and vulnerable countries to adapt to the impacts of climate change that are already inevitable.
"We had a good exchange of views on a variety of social and economic issues, recognising the essential role played by faith in the lives of individuals and as part of the fabric of a strong, generous, tolerant society.
"The visit of Pope Benedict XVI provided the opportunity to develop a deeper exchange of views between the Holy See and the UK Government. Tonight's discussion provided a useful basis for both sides to continue to pursue initiatives and discussions on areas of common interest to the UK and the Holy See".
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DEEP SORROW FOR INNOCENT VICTIMS OF CHILD ABUSE
VATICAN CITY, 18 SEP 2010 (VIS) - In the archbishop of Westminster's palace this morning, before today's Eucharistic celebration in Westminster Cathedral, the Holy Father met with David Cameron, prime minister of the United Kingdom, Nick Clegg, deputy prime minister, and Harriet Harman, acting leader of the opposition.
Westminster Cathedral is the main place of worship of the Catholic Church in England and Wales, seat of the archbishop of Westminster, an office currently held my Msgr. Vincent Nichols. John Paul II celebrated Mass in the cathedral in 1982 and Queen Elizabeth II - at the invitation of the then archbishop, Cardinal Basil Hume - participated in an ecumenical celebration there in 1995, marking the first time a British monarch had entered a Catholic church since the time of the Reformation.
In his homily during the votive Mass for the Most Precious Blood of Christ, to which the cathedral is dedicated, the Holy Father remarked that "the visitor to this cathedral cannot fail to be struck by the great crucifix dominating the nave, which portrays Christ's body, crushed by suffering, overwhelmed by sorrow, the Innocent Victim whose death has reconciled us with the Father and given us a share in the very life of God".
"The Eucharistic sacrifice of the Body and Blood of Christ embraces in turn the mystery of our Lord's continuing passion in the members of His Mystical Body, the Church in every age".
Benedict XVI highlighted how "we see this aspect of the mystery of Christ's Precious Blood represented, most eloquently, by the martyrs of every age. ... It is also reflected in our brothers and sisters throughout the world who even now are suffering discrimination and persecution for their Christian faith. Yet it is also present, often hidden in the suffering of all those individual Christians who daily unite their sacrifices to those of the Lord for the sanctification of the Church and the redemption of the world. My thoughts go in a special way to all those who are spiritually united with this Eucharistic celebration, and in particular the sick, the elderly, the handicapped and those who suffer mentally and spiritually.
"Here too", he added, "I think of the immense suffering caused by the abuse of children, especially within the Church and by her ministers. Above all, I express my deep sorrow to the innocent victims of these unspeakable crimes, along with my hope that the power of Christ's grace, His sacrifice of reconciliation, will bring deep healing and peace to their lives. I also acknowledge, with you, the shame and humiliation which all of us have suffered because of these sins; and I invite you to offer it to the Lord with trust that this chastisement will contribute to the healing of the victims, the purification of the Church and the renewal of her age-old commitment to the education and care of young people. I express my gratitude for the efforts being made to address this problem responsibly, and I ask all of you to show your concern for the victims and solidarity with your priests".
After then recalling how Vatican Council II had spoken "eloquently of the indispensable role of the laity in carrying forward the Church's mission", the Holy Father noted that "the Council's appeal to the lay faithful to take up their baptismal sharing in Christ's mission echoed the insights and teachings of John Henry Newman. May the profound ideas of this great Englishman continue to inspire all Christ's followers in this land to conform their every thought, word and action to Christ, and to work strenuously to defend those unchanging moral truths which, taken up, illuminated and confirmed by the Gospel, stand at the foundation of a truly humane, just and free society".
"How much contemporary society needs this witness!", the Pope exclaimed. "How much we need, in the Church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ! One of the greatest challenges facing us today is how to speak convincingly of the wisdom and liberating power of God's Word to a world which all too often sees the Gospel as a constriction of human freedom, instead of the truth which liberates our minds and enlightens our efforts to live wisely and well, both as individuals and as members of society.
"Let us pray, then, that the Catholics of this land will become ever more conscious of their dignity as a priestly people, called to consecrate the world to God through lives of faith and holiness. And may this increase of apostolic zeal be accompanied by an outpouring of prayer for vocations to the ordained priesthood. ... May many young men in this land find the strength to answer the Master's call to the ministerial priesthood, devoting their lives, their energy and their talents to God, thus building up His people in unity and fidelity to the Gospel, especially through the celebration of the Eucharistic sacrifice".
At the end of Mass, the Pope went out to greet young people gathered in front of the cathedral. Recalling the theme of his trip to the United Kingdom (Heart speaks unto heart - cor ad cor loquitur) he reminded them that "we were made to give love, to make it the inspiration for all we do and the most enduring thing in our lives. At times this seems so natural, especially when we feel the exhilaration of love, when our hearts brim over with generosity, idealism, the desire to help others, to build a better world. But at other times we realise that it is difficult to love; our hearts can easily be hardened by selfishness, envy and pride".
"Every day we have to choose to love", Benedict XVI insisted, "and this requires help, the help that comes from Christ, from prayer and from the wisdom found in His Word, and from the grace which He bestows on us in the Sacraments of His Church. This is the message I want to share with you today. I ask you to look into your hearts each day to find the source of all true love. Jesus ... is calling you to spend time with Him in prayer. But this kind of prayer, real prayer, requires discipline; it requires making time for moments of silence every day, ... because it is in silence that we find God, and in silence that we discover our true self. And in discovering our true self, we discover the particular vocation which God has given us for the building up of His Church and the redemption of our world".
The Pope then unveiled and blessed a mosaic of St. David, patron of Wales, and lit a candle before an image of Our Lady of Cardigan who is venerated at a shrine in that country.
Before returning to the apostolic nunciature, the Holy Father again met briefly with the archbishop of Canterbury, who was present at the Eucharistic celebration.
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PROGRESS IN MANY AREAS OF ANGLICAN-CATHOLIC DIALOGUE
VATICAN CITY, 17 SEP 2010 (VIS) - At 3.40 p.m. today the Holy Father travelled by car to Lambeth Palace in London, the official residence of the archbishop of Canterbury. The palace library, one of the oldest in the country, contains more than 120,000 books concerning the political, social and economic history of English-speaking countries. It also houses the archives of the archbishops of Canterbury from the thirteenth century to the present, and the archives of the Church of England.
The Church of England, a national Church which broke away from the Catholic Church in 1533 when King Henry VIII passed the Act of Supremacy, is made up of the ecclesiastical provinces of Canterbury and York which comprise the forty-three dioceses of the United Kingdom. The Church of England has twenty-five million faithful, forty-three percent of the country's population; Queen Elizabeth is its supreme governor while its spiritual head is the archbishop of Canterbury, primate of all England. The archbishops who preside over the two provinces and twenty-four other bishops sit by right in the House of Lords. The Anglican Communion has some eighty million faithful in thirty-eight autonomous provinces in 164 countries.
Arriving at Lambeth Palace the Holy Father was welcomed into the library by Rowan Williams, the current archbishop of Canterbury. Also present at the meeting were the archbishop of York, the primate of Scotland, and the bishops of London and Winchester.
The Holy Father visited an exhibition currently being held in the library commemorating the 400th anniversary of its foundation. Then, following a brief prayer and some remarks from Archbishop Williams, he delivered an address to those present.
Recalling how Archbishop Williams had mentioned the historic meeting thirty years ago between Pope John Paul II and Robert Runcie, then archbishop of Canterbury, Benedict XVI noted that, despite "the difficulties that the ecumenical path has encountered and continues to encounter", in the forty years since the inception of the Anglican-Roman Catholic International Commission there has been "remarkable progress ... in so many areas of dialogue".
"The context in which dialogue takes place between the Anglican Communion and the Catholic Church has evolved in dramatic ways since the private meeting between Pope John XXIII and Archbishop Geoffrey Fisher in 1960", said Pope Benedict. "On the one hand, the surrounding culture is growing ever more distant from its Christian roots, despite a deep and widespread hunger for spiritual nourishment. On the other hand, the increasingly multicultural dimension of society, particularly marked in this country, brings with it the opportunity to encounter other religions. For us Christians this opens up the possibility of exploring, together with members of other religious traditions, ways of bearing witness to the transcendent dimension of the human person and the universal call to holiness. ... Ecumenical co-operation in this task remains essential, and will surely bear fruit in promoting peace and harmony in a world that so often seems at risk of fragmentation.
"At the same time", he added, "we Christians must never hesitate to proclaim our faith in the uniqueness of the salvation won for us by Christ, and to explore together a deeper understanding of the means He has placed at our disposal for attaining that salvation. God 'wants all to be saved, and to come to the knowledge of the truth', and that truth is nothing other than Jesus Christ. ... In fidelity to the Lord's will, ... we recognise that the Church is called to be inclusive, yet never at the expense of Christian truth. Herein lies the dilemma facing all who are genuinely committed to the ecumenical journey".
In this context, the Pope mentioned Cardinal John Henry Newman, "whose ecclesial vision was nurtured by his Anglican background and matured during his many years of ordained ministry in the Church of England. He can teach us the virtues that ecumenism demands: on the one hand, he was moved to follow his conscience, even at great personal cost; and on the other hand, the warmth of his continued friendship with his former colleagues, led him to explore with them ... the questions on which they differed, driven by a deep longing for unity in faith".
"In that same spirit of friendship", Pope Benedict concluded, "let us renew our determination to pursue the goal of unity in faith, hope, and love, in accordance with the will of our one Lord and Saviour Jesus Christ".
After his meeting with the archbishop of Canterbury, Benedict XVI travelled by popemobile to Westminster Hall.
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COMMUNIQUE ON POPE'S MEETING WITH ANGLICAN PRIMATE
VATICAN CITY, 17 SEP 2010 (VIS) - Given below is the text of a joint English-language communique concerning this evening's meeting in Lambeth Palace between Benedict XVI and Archbishop Rowan William of Canterbury.
"Fifty years after the first meeting of a Pope and an Archbishop of Canterbury in modern times - that of Pope John XXIII and Archbishop Geoffrey Fisher, in December 1960 - Pope Benedict XVI paid a fraternal visit to Archbishop Rowan Williams.
"In the first part of their meeting they both addressed the Anglican and Roman Catholic diocesan bishops of England, Scotland and Wales, in the Great Hall of the archbishop's library, before moving to a private meeting.
"In the course of their private conversation, they addressed many of the issues of mutual concern to Anglicans and Roman Catholics. They affirmed the need to proclaim the Gospel message of salvation in Jesus Christ, both in a reasoned and convincing way in the contemporary context of profound cultural and social transformation, and in lives of holiness and transparency to God. They agreed on the importance of improving ecumenical relations and continuing theological dialogue in the face of new challenges to unity from within the Christian community and beyond it.
"The Holy Father and the Archbishop reaffirmed the importance of continuing theological dialogue on the notion of the Church as communion, local and universal, and the implications of this concept for the discernment of ethical teaching.
"They reflected together on the serious and difficult situation of Christians in the Middle East, and called upon all Christians to pray for their brothers and sisters and support their continued peaceful witness in the Holy Land. In the light of their recent public interventions, they also discussed the need to promote a courageous and generous engagement in the field of justice and peace, especially the needs of the poor, urging international leadership to fight hunger and disease.
"Following their meeting they travelled together to the Palace of Westminster and to evening prayer at Westminster Abbey".
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PROPER PLACE OF RELIGIOUS BELIEF IN THE POLITICAL PROCESS
VATICAN CITY, 17 SEP 2010 (VIS) - At 5.15 p.m. today the Holy Father met with representatives from British civil society, and from the worlds of culture, academe and business, as well as the diplomatic corps and religious leaders. The meeting took place in Westminster Hall which, built in 1099, is the oldest part of Westminster Palace and is used for events of national and international significance.
The Pope began his address by recalling "the countless men and women down the centuries who have played their part in the momentous events that have taken place within these walls and have shaped the lives of many generations of Britons, and others besides.
"In particular", he added, "I recall the figure of St. Thomas More, the great English scholar and statesman, who is admired by believers and non-believers alike for the integrity with which he followed his conscience, even at the cost of displeasing the sovereign whose 'good servant' he was, because he chose to serve God first. The dilemma which faced More in those difficult times, the perennial question of the relationship between what is owed to Caesar and what is owed to God, allows me the opportunity to reflect with you briefly on the proper place of religious belief within the political process".
"The fundamental questions at stake in Thomas More's trial continue to present themselves in ever-changing terms as new social conditions emerge. Each generation, as it seeks to advance the common good, must ask anew: what are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved? These questions take us directly to the ethical foundations of civil discourse. If the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident - herein lies the real challenge for democracy".
The Holy Father continued his remarks: "The inadequacy of pragmatic, short-term solutions to complex social and ethical problems has been illustrated all too clearly by the recent global financial crisis. There is widespread agreement that the lack of a solid ethical foundation for economic activity has contributed to the grave difficulties now being experienced by millions of people throughout the world. Just as 'every economic decision has a moral consequence', so too in the political field, the ethical dimension of policy has far-reaching consequences that no government can afford to ignore".
"The central question at issue, then, is this: where is the ethical foundation for political choices to be found? The Catholic tradition maintains that the objective norms governing right action are accessible to reason, prescinding from the content of revelation. According to this understanding, the role of religion in political debate is ... to help purify and shed light upon the application of reason to the discovery of objective moral principles".
Without the "corrective" role of religion, the Pope explained, "reason too can fall prey to distortions, as when it is manipulated by ideology, or applied in a partial way that fails to take full account of the dignity of the human person. Such misuse of reason, after all, was what gave rise to the slave trade in the first place and to many other social evils, not least the totalitarian ideologies of the twentieth century. This is why I would suggest that the world of reason and the world of faith - the world of secular rationality and the world of religious belief - need one another and should not be afraid to enter into a profound and ongoing dialogue, for the good of our civilisation.
"Religion, in other words, is not a problem for legislators to solve, but a vital contributor to the national conversation. In this light, I cannot but voice my concern at the increasing marginalisation of religion, particularly of Christianity, that is taking place in some quarters, even in nations which place a great emphasis on tolerance. There are those who would advocate that the voice of religion be silenced, or at least relegated to the purely private sphere. There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none. And there are those who argue - paradoxically with the intention of eliminating discrimination - that Christians in public roles should be required at times to act against their conscience. These are worrying signs of a failure to appreciate not only the rights of believers to freedom of conscience and freedom of religion, but also the legitimate role of religion in the public square. I would invite all of you, therefore, within your respective spheres of influence, to seek ways of promoting and encouraging dialogue between faith and reason at every level of national life".
After then highlighting how the British government co-operates with the Holy See in such areas as peace, human rights and development, the Holy Father noted how "the Holy See also looks forward to exploring with the United Kingdom new ways to promote environmental responsibility, to the benefit of all".
"In recent years it has been encouraging to witness the positive signs of a worldwide growth in solidarity towards the poor. But to turn this solidarity into effective action calls for fresh thinking that will improve life conditions in many important areas, such as food production, clean water, job creation, education, support to families, especially migrants, and basic healthcare. Where human lives are concerned, time is always short, yet the world has witnessed the vast resources that governments can draw upon to rescue financial institutions deemed 'too big to fail'. Surely the integral human development of the world's peoples is no less important: here is an enterprise, worthy of the world's attention, that is truly 'too big to fail'".
The Holy Father expressed his joy at progress in co-operation between the United Kingdom and the Holy See "in the years that have passed since the establishment of bilateral diplomatic relations, in promoting throughout the world the many core values that we share". In this context he also voiced the hope "that this relationship will continue to bear fruit, and that it will be mirrored in a growing acceptance of the need for dialogue and respect at every level of society between the world of reason and the world of faith. I am convinced that, within this country too, there are many areas in which the Church and the public authorities can work together for the good of citizens".
"For such co-operation to be possible", he concluded, "religious bodies - including institutions linked to the Catholic Church - need to be free to act in accordance with their own principles and specific convictions based upon the faith and the official teaching of the Church. In this way, such basic rights as religious freedom, freedom of conscience and freedom of association are guaranteed".
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ECUMENICAL VESPERS IN WESTMINSTER ABBEY
VATICAN CITY, 17 SEP 2010 (VIS) - At 7 p.m. today the Pope arrived at Westminster Abbey in London where he participated in an ecumenical celebration of Vespers. Since 1066, the abbey has been the traditional site of the coronation and burial of British monarchs.
The abbey, the full name of which is the Collegiate Church of St. Peter at Westminster, was probably built in the eighth century. In 960 it became a Benedictine monastery. It grew thanks to the patronage of King Edgar and especially of King Edward the Confessor, and continued to flourish until 1534 when, with the Act of Supremacy, King Henry VIII sanctioned the separation of the Church of England from the Catholic Church , dissolving the Catholic monasteries and confiscating their property.
The abbey became the Anglican cathedral of the diocese of Westminster and later the second cathedral of the diocese of London, but to this day it remains under the direct jurisdiction of the British monarch. Along the sides of the transept, to the right and left of the main altar, are the graves of various illustrious historical figures, some of them saints. Poet's Corner contains the tombs and memorial plaques of great English literary figures while behind the main altar are the royal chapels containing around a hundred tombs, many of British monarchs.
Benedict XVI, accompanied by Anglican Archbishop Rowan Williams of Canterbury, and Catholic Archbishop Vincent Nichols of Westminster, was received by John Hall, dean of the abbey, who introduced him to the chapter. Together they visited the tomb of the Unknown Soldier and pronounced a brief prayer for peace to mark the seventieth anniversary of the Battle of Britain. The Pope was then introduced to a number of religious leaders in the abbey's St. George's Chapel.
The Holy Father, accompanied by the archbishop of Canterbury, then made his way to the altar of the coronation where, having listened to the greetings of the archbishop and the dean, he pronounced some brief words.
"I thank you for your gracious welcome", he said. "This noble edifice evokes England's long history, so deeply marked by the preaching of the Gospel and the Christian culture to which it gave birth. I come here today as a pilgrim from Rome, to pray before the tomb of St. Edward the Confessor and to join you in imploring the gift of Christian unity. May these moments of prayer and friendship confirm us in love for Jesus Christ, our Lord and Saviour, and in common witness to the enduring power of the Gospel to illumine the future of this great nation".
After praying Vespers, Benedict XVI delivered his address.
"I thank the Lord for this opportunity to join you, the representatives of the Christian confessions present in Great Britain, in this magnificent abbey church dedicated to St. Peter, whose architecture and history speak so eloquently of our common heritage of faith. Here we cannot help but be reminded of how greatly the Christian faith shaped the unity and culture of Europe and the heart and spirit of the English people. Here too, we are forcibly reminded that what we share, in Christ, is greater than what continues to divide us".
The Holy Father recalled how this year marks the centenary of the modern ecumenical movement which "began with the Edinburgh Conference's appeal for Christian unity as the prerequisite for a credible and convincing witness to the Gospel in our time. In commemorating this anniversary, we must give thanks for the remarkable progress made towards this noble goal through the efforts of committed Christians of every denomination. At the same time, however, we remain conscious of how much yet remains to be done. In a world marked by growing interdependence and solidarity, we are challenged to proclaim with renewed conviction the reality of our reconciliation and liberation in Christ, and to propose the truth of the Gospel as the key to authentic and integral human development".
"Our commitment to Christian unity is born of nothing less than our faith in Christ. ... It is the reality of Christ's person, His saving work and above all the historical fact of His resurrection, which is the content of the apostolic 'kerygma' and those credal formulas which, beginning in the New Testament itself, have guaranteed the integrity of its transmission. The Church's unity, in a word, can never be other than a unity in the apostolic faith, in the faith entrusted to each new member of the Body of Christ during the rite of Baptism. It is this faith which unites us to the Lord".
The Holy Father continued his observations: "We are all aware of the challenges, the blessings, the disappointments and the signs of hope which have marked our ecumenical journey. ... We know that the friendships we have forged, the dialogue which we have begun and the hope which guides us will provide strength and direction as we persevere on our common journey. At the same time, with evangelical realism, we must also recognise the challenges which confront us, not only along the path of Christian unity, but also in our task of proclaiming Christ in our day. Fidelity to the Word of God, precisely because it is a true Word, demands of us an obedience which leads us together to a deeper understanding of the Lord's will, an obedience which must be free of intellectual conformism or facile accommodation to the spirit of the age".
"Gathered in this ancient monastic church, we can recall the example of a great Englishman and churchman whom we honour in common: St. Bede the Venerable. At the dawn of a new age in the life of society and of the Church, Bede understood both the importance of fidelity to the word of God as transmitted by the apostolic tradition, and the need for creative openness to new developments and to the demands of a sound implantation of the Gospel in contemporary language and culture".
"May St. Bede's example inspire the Christians of these lands to rediscover their shared legacy, to strengthen what they have in common, and to continue their efforts to grow in friendship. May the Risen Lord strengthen our efforts to mend the ruptures of the past and to meet the challenges of the present with hope in the future".
After the ceremony, the Pope travelled back to the apostolic nunciature by car.
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SHARED COMMITMENTS OF HOLY SEE AND BRITISH GOVERNMENT
VATICAN CITY, 17 SEP 2010 (VIS) - Given below is the text of a joint communique released following a working dinner held this evening at Lancaster House between British government representatives and the Holy See delegation.
"Her Majesty's Government hosted a dinner on 17 September for the Holy See delegation accompanying Pope Benedict XVI on his official visit to the UK, headed by Cardinal Secretary of State Tarcisio Bertone. The UK side was headed by William Hague, the Foreign Secretary. Those present included a number of senior British government ministers and senior officials from the Holy See. The discussion covered a range of areas of shared interest between the UK government and the Holy See.
"Her Majesty's Government and the Holy See share a commitment to bringing an end to poverty and underdevelopment. On the eve of a summit in New York to review progress towards implementing the Millennium Development Goals, they share the conviction that more needs to be done to address the unnecessary suffering caused by hunger, diseases and illiteracy. Strong political leadership and respect for the ethos of local communities are necessary in the promotion of the right to life, food, health and development for all.
"The British Government and the Holy See share a conviction of the urgent need for action to address the challenge of climate change. Action is needed at every level from the governmental to the individual if we are to rapidly reduce greenhouse gas emissions, to set in motion the transition to a global low-carbon economy, and to assist poor and vulnerable countries to adapt to the impacts of climate change that are already inevitable.
"We had a good exchange of views on a variety of social and economic issues, recognising the essential role played by faith in the lives of individuals and as part of the fabric of a strong, generous, tolerant society.
"The visit of Pope Benedict XVI provided the opportunity to develop a deeper exchange of views between the Holy See and the UK Government. Tonight's discussion provided a useful basis for both sides to continue to pursue initiatives and discussions on areas of common interest to the UK and the Holy See".
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DEEP SORROW FOR INNOCENT VICTIMS OF CHILD ABUSE
VATICAN CITY, 18 SEP 2010 (VIS) - In the archbishop of Westminster's palace this morning, before today's Eucharistic celebration in Westminster Cathedral, the Holy Father met with David Cameron, prime minister of the United Kingdom, Nick Clegg, deputy prime minister, and Harriet Harman, acting leader of the opposition.
Westminster Cathedral is the main place of worship of the Catholic Church in England and Wales, seat of the archbishop of Westminster, an office currently held my Msgr. Vincent Nichols. John Paul II celebrated Mass in the cathedral in 1982 and Queen Elizabeth II - at the invitation of the then archbishop, Cardinal Basil Hume - participated in an ecumenical celebration there in 1995, marking the first time a British monarch had entered a Catholic church since the time of the Reformation.
In his homily during the votive Mass for the Most Precious Blood of Christ, to which the cathedral is dedicated, the Holy Father remarked that "the visitor to this cathedral cannot fail to be struck by the great crucifix dominating the nave, which portrays Christ's body, crushed by suffering, overwhelmed by sorrow, the Innocent Victim whose death has reconciled us with the Father and given us a share in the very life of God".
"The Eucharistic sacrifice of the Body and Blood of Christ embraces in turn the mystery of our Lord's continuing passion in the members of His Mystical Body, the Church in every age".
Benedict XVI highlighted how "we see this aspect of the mystery of Christ's Precious Blood represented, most eloquently, by the martyrs of every age. ... It is also reflected in our brothers and sisters throughout the world who even now are suffering discrimination and persecution for their Christian faith. Yet it is also present, often hidden in the suffering of all those individual Christians who daily unite their sacrifices to those of the Lord for the sanctification of the Church and the redemption of the world. My thoughts go in a special way to all those who are spiritually united with this Eucharistic celebration, and in particular the sick, the elderly, the handicapped and those who suffer mentally and spiritually.
"Here too", he added, "I think of the immense suffering caused by the abuse of children, especially within the Church and by her ministers. Above all, I express my deep sorrow to the innocent victims of these unspeakable crimes, along with my hope that the power of Christ's grace, His sacrifice of reconciliation, will bring deep healing and peace to their lives. I also acknowledge, with you, the shame and humiliation which all of us have suffered because of these sins; and I invite you to offer it to the Lord with trust that this chastisement will contribute to the healing of the victims, the purification of the Church and the renewal of her age-old commitment to the education and care of young people. I express my gratitude for the efforts being made to address this problem responsibly, and I ask all of you to show your concern for the victims and solidarity with your priests".
After then recalling how Vatican Council II had spoken "eloquently of the indispensable role of the laity in carrying forward the Church's mission", the Holy Father noted that "the Council's appeal to the lay faithful to take up their baptismal sharing in Christ's mission echoed the insights and teachings of John Henry Newman. May the profound ideas of this great Englishman continue to inspire all Christ's followers in this land to conform their every thought, word and action to Christ, and to work strenuously to defend those unchanging moral truths which, taken up, illuminated and confirmed by the Gospel, stand at the foundation of a truly humane, just and free society".
"How much contemporary society needs this witness!", the Pope exclaimed. "How much we need, in the Church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ! One of the greatest challenges facing us today is how to speak convincingly of the wisdom and liberating power of God's Word to a world which all too often sees the Gospel as a constriction of human freedom, instead of the truth which liberates our minds and enlightens our efforts to live wisely and well, both as individuals and as members of society.
"Let us pray, then, that the Catholics of this land will become ever more conscious of their dignity as a priestly people, called to consecrate the world to God through lives of faith and holiness. And may this increase of apostolic zeal be accompanied by an outpouring of prayer for vocations to the ordained priesthood. ... May many young men in this land find the strength to answer the Master's call to the ministerial priesthood, devoting their lives, their energy and their talents to God, thus building up His people in unity and fidelity to the Gospel, especially through the celebration of the Eucharistic sacrifice".
At the end of Mass, the Pope went out to greet young people gathered in front of the cathedral. Recalling the theme of his trip to the United Kingdom (Heart speaks unto heart - cor ad cor loquitur) he reminded them that "we were made to give love, to make it the inspiration for all we do and the most enduring thing in our lives. At times this seems so natural, especially when we feel the exhilaration of love, when our hearts brim over with generosity, idealism, the desire to help others, to build a better world. But at other times we realise that it is difficult to love; our hearts can easily be hardened by selfishness, envy and pride".
"Every day we have to choose to love", Benedict XVI insisted, "and this requires help, the help that comes from Christ, from prayer and from the wisdom found in His Word, and from the grace which He bestows on us in the Sacraments of His Church. This is the message I want to share with you today. I ask you to look into your hearts each day to find the source of all true love. Jesus ... is calling you to spend time with Him in prayer. But this kind of prayer, real prayer, requires discipline; it requires making time for moments of silence every day, ... because it is in silence that we find God, and in silence that we discover our true self. And in discovering our true self, we discover the particular vocation which God has given us for the building up of His Church and the redemption of our world".
The Pope then unveiled and blessed a mosaic of St. David, patron of Wales, and lit a candle before an image of Our Lady of Cardigan who is venerated at a shrine in that country.
Before returning to the apostolic nunciature, the Holy Father again met briefly with the archbishop of Canterbury, who was present at the Eucharistic celebration.
PV-UNITED KINGDOM/ VIS 20100918 (1180)
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service. http://www.visnews.org/
Copyright © Vatican Information Service 00120 Vatican City
Friday, September 17, 2010
SUMMARY OF THE POPE'S APOSTOLIC TRIP TO THE UK: 16 - 17 SEPTEMBER
09.17.2010 - Twentieth Year - Num. 159
PAPAL INTERVIEW DURING THE FLIGHT TO THE UNITED KINGDOM
VATICAN CITY, 16 SEP 2010 (VIS) - As is the tradition on his apostolic trips abroad, during his flight to the United Kingdom the Holy Father answered questions from the journalists accompanying him on the papal aircraft.
One journalist asked the Pope if he was worried about the discussions and contrasting opinions that have marked preparations for his trip. "The tradition of the country has included strong anti-Catholic views. Are you concerned about how you will be received?"
Benedict XVI replied: "I must say that I am not worried because when I went to France it was said that it was the most anti-clerical of countries, with strong anti-clerical currents and a minimum number of faithful, and when I went to the Czech Republic it was also said that it was the most irreligious and anticlerical country of Europe. ... Of course, Great Britain has its own history of anti-Catholicism, that much is obvious, but it is also a country with a great history of tolerance. Thus I am certain that there will be a generally positive welcome from Catholics and believers, attention from those from those who seek to progress in our time, and mutual respect and tolerance where there is anti-Catholicism. I hope to carry on courageously and joyfully".
The second question was: "The United Kingdom, like many other Western countries, is considered to be a secular State. There is a strong culturally-motivated atheist movement. Nonetheless, there are also signs that religious faith - particularly faith in Jesus Christ - remains alive at a personal level. What does this mean for Catholics and Anglicans? Can anything be done to make the Church a more credible and attractive institution?"
"In my view", the Pope replied, "a Church which seeks above all to be attractive is already on the wrong path, because the Church does not work for herself, she does not work to increase her numbers and her power. The Church is at the service of Another. She serves not herself, not to become strong; rather, she serves to make the announcement of Jesus Christ more accessible: the great truths, the great powers of love and reconciliation which appeared in Him and which always come from the presence of Jesus Christ. ... In this sense its seems to me that Anglicans and Catholics have a simple task, the same task, the same direction to follow. If Anglicans and Catholics see that neither is an end unto themselves, but that they are both instruments of Christ ('friend of the bridegroom' as St. John says); if both follow Christ's priorities and not their own, then they come together because those priorities unite them. They are no longer rivals, each searching for more followers, they are joined in their commitment to the truth of Christ which comes into this world. Thus do they also reciprocally discover authentic and fruitful ecumenism".
The third question put to the Pope focused on how to restore trust among the faithful following the sex abuse scandals.
"In the first place, I have to say that these revelations were a shock to me, a source of great sadness. It is difficult to understand how this perversion of the priestly ministry was possible. The priest at the moment of ordination, having prepared for years for that moment, says yes to Christ, becoming His voice, His mouth, His hand, and serving Him with all his life so that the Good Shepherd Who loves, helps and leads us to truth may be present in the world. It is difficult to understand how a man who has done and said these things can fall into this perversion. It is very sad. It is also sad that the Church authorities were not sufficiently vigilant, not quick and decisive enough in taking the necessary measures. For all these reasons we are now in a time of penance, humility and renewed sincerity. ... As concerns the victims, I would like to make three important points. ... How can we make reparation, what can we do to help these people overcome their trauma, rediscover life and faith in the message of Christ? Concern and commitment to the victims is the first priority, with material psychological and spiritual assistance. The second question is the problem of the guilty, ensuring they receive just punishment, that they have no possibility of approaching young people, because we know that this is a disease and free will cannot function where the disease exists. Thus we must protect these people from themselves, find ways to help them and protect them from themselves, excluding them from all access to young people. The third point concerns prevention through education and the selection of candidates to the priesthood; vigilance so that as far as humanly possible future cases are avoided. I would also like to take this moment to thank British bishops for their attention and collaboration, both with the See of St. Peter and with the public authorities, and for their concern towards the victims. I feel the British episcopate has done and continues to do a great job, and I am very grateful to them".
"The figure of Cardinal Newman", noted another journalist, "is very important for you, to the extent that you are taking the exceptional step of presiding at his beatification. Do you feel that his memory can help to overcome divisions between Anglicans and Catholics? What aspects of his personality do you wish to emphasise most?"
"Cardinal Newman is above all", the Holy Father said, "a modern man who experienced all the problems of modernity, who also lived the problem of agnosticism, the impossibility of knowing God and believing. ... I would also highlight these three elements: The modernity of his life, with all the doubts and problems of our lives today. His immense culture; his knowledge of the great treasures of human culture and his permanent readiness to study and renew that knowledge. His spirituality; his spiritual life and his life with God. These things make him an exceptional man of our time. Thus his figure appears as a doctor of the Church for us and for everyone, as well as being a bridge between Anglicans and Catholics".
The final question was: "This visit is considered as being a 'State visit'. Are there important points of agreement with the UK authorities, particularly in view of the great challenges facing the world today?"
The Pope replied: "I am very grateful to Her Majesty Queen Elizabeth II who wished to give this visit the rank of State visit, thus expressing its public nature as well as the joint responsibility of politics and religion for the future of the continent and the future of humanity. [We have] a great and joint responsibility to ensure that the values that create justice and politics - values that come from religion - proceed together in our time. Of course, the fact that this is a State visit does not make it a political event, because if the Pope is a head of State this is only a tool to guarantee the independence of his announcement and the public nature of his work as pastor, In this sense, a State visit always remains, substantially and essentially, a pastoral visit".
PV-UNITED KINGDOM/ VIS 20100917 (1220)
RELIGION IS A GUARANTEE OF AUTHENTIC LIBERTY AND RESPECT
VATICAN CITY, 16 SEP 2010 (VIS) - At 3.15 p.m. today, the Pope left Edinburgh by car for Bellahouston Park in Glasgow where he arrived an hour later. Having driven through the park, greeting and blessing the 70,000 faithful present, he celebrated Mass in honour of St. Ninian of Galloway, apostle of Scotland (360-432).
Recalling John Paul II's historic 1982 visit during which he had called the faithful to walk hand in hand with their fellow Christians, the Pope noted how this "has led to greater trust and friendship with the members of the Church of Scotland, the Scottish Episcopal Church and others".
Benedict XVI also greeted representatives of other Christian confessions present at the ceremony. "Let us give thanks to God", he said, "for the promise which ecumenical understanding and co-operation represents for a united witness to the saving truth of God's word in today's rapidly changing society".
On the subject of education he noted how "in the last thirty years, and with the assistance of civil authorities, Scottish Catholic schools have taken up the challenge of providing an integral education to greater numbers of students".
"I encourage the Catholic professionals, politicians and teachers of Scotland never to lose sight of their calling to use their talents and experience in the service of the faith, engaging contemporary Scottish culture at every level", he said.
"The evangelisation of culture is all the more important in our times, when a 'dictatorship of relativism' threatens to obscure the unchanging truth about man's nature, his destiny and his ultimate good. There are some who now seek to exclude religious belief from public discourse, to privatise it or even to paint it as a threat to equality and liberty. Yet religion is in fact a guarantee of authentic liberty and respect, leading us to look upon every person as a brother or sister. For this reason I appeal in particular to you, the lay faithful, ... not only to be examples of faith in public, but also to put the case for the promotion of faith's wisdom and vision in the public forum.
"Society today", the Pope added, "needs clear voices which propose our right to live, not in a jungle of self-destructive and arbitrary freedoms, but in a society which works for the true welfare of its citizens and offers them guidance and protection in the face of their weakness and fragility. Do not be afraid to take up this service to your brothers and sisters, and to the future of your beloved nation".
Addressing Scottish bishops, Benedict XVI reminded them that one of their primary pastoral duties is the sanctification of priests. "Pray with them for vocations", he said.
And he told Scottish priests that "you are called to holiness and to serve God's people by modelling your lives on the mystery of the Lord's cross. Preach the Gospel with a pure heart and a clear conscience. Dedicate yourselves to God alone and you will become shining examples to young men of a holy, simple and joyful life: they, in their turn, will surely wish to join you in your single-minded service of God's people".
The Pope concluded his homily with some remarks addressed to the young Catholics of Scotland. "There are", he noted, "many temptations placed before you every day - drugs, money, sex, pornography, alcohol - which the world tells you will bring you happiness, yet these things are destructive and divisive. There is only one thing which lasts: the love of Jesus Christ personally for each one of you. Search for Him, know Him and love Him, and He will set you free from slavery to the glittering but superficial existence frequently proposed by today's society. Put aside what is worthless and learn of your own dignity as children of God".
"I pray that many of you will know and love Jesus Christ and, through that encounter, will dedicate yourselves completely to God, especially those of you who are called to the priesthood and religious life".
After Mass, the Pope travelled by plane from Glasgow to London's Heathrow airport. From there he went to the apostolic nunciature where he spent the night.
PV-UNITED KINGDOM/ VIS 20100917 (710)
CATHOLIC SCHOOLS: THE TRANSCENDENT DIMENSION OF STUDY
VATICAN CITY, 17 SEP 2010 (VIS) - This morning the Holy Father travelled twelve kilometres by car from the apostolic nunciature in London, England, to St. Mary's University College at Twickenham. The institution, founded in 1850 to educate the children of poorer Catholic families, was initially run by the Brothers of Christian Schools but passed to the Vincentians in 1899. It currently has 4,000 students. From 1920 to 1989 it was part of the University of London but now issues its own academic qualifications.
The Pope was greeted by the rector and the chaplain of the university, by Michael Gove, minister for Education, and by Bishop George Stack, auxiliary of Westminster. They accompanied him to the university chapel where 300 religious who work in education were awaiting his arrival. Once there the Pope delivered his address.
"You form new generations not only in knowledge of the faith, but in every aspect of what it means to live as mature and responsible citizens in today's world", said the Holy Father. "Education is not and must never be considered as purely utilitarian. It is about forming the human person, equipping him or her to live life to the full - in short it is about imparting wisdom. And true wisdom is inseparable from knowledge of the Creator".
"This transcendent dimension of study and teaching was clearly grasped by the monks who contributed so much to the evangelisation of these islands", he said. "Since the search for God, which lies at the heart of the monastic vocation, requires active engagement with the means by which He makes Himself known - His creation and His revealed word - it was only natural that the monastery should have a library and a school. ... It was the monks' dedication to learning as the path on which to encounter the Incarnate Word of God that was to lay the foundations of our Western culture and civilisation".
The Holy Father thanked the members of the teaching orders which, he said, "have carried the light of the Gospel to far-off lands as part of the Church's great missionary work. ... Often", he told his audience, "you laid the foundations of educational provision long before the State assumed a responsibility for this vital service to the individual and to society.
"As the relative roles of Church and State in the field of education continue to evolve", the Pope added, "never forget that religious have a unique contribution to offer to this apostolate, above all through lives consecrated to God and through faithful, loving witness to Christ, the supreme Teacher. Indeed, the presence of religious in Catholic schools is a powerful reminder of the much-discussed Catholic ethos that needs to inform every aspect of school life. This extends far beyond the self-evident requirement that the content of the teaching should always be in conformity with Church doctrine".
Pope Benedict concluded by expressing his particular appreciation "for those whose task it is to ensure that our schools provide a safe environment for children and young people. Our responsibility towards those entrusted to us for their Christian formation demands nothing less. Indeed, the life of faith can only be effectively nurtured when the prevailing atmosphere is one of respectful and affectionate trust. I pray that this may continue to be a hallmark of the Catholic schools in this country".
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BENEDICT XVI CALLS CATHOLIC STUDENTS TO SANCTITY
VATICAN CITY, 17 SEP 2010 (VIS) - At the end of his meeting with religious in the chapel of St. Mary's University College at Twickenham, the Holy Father travelled by popemobile across the campus towards the sports field, where 4,000 students from British Catholic schools were awaiting his arrival. The students had been able to follow his remarks to the religious on large television screens. St. Mary's is famous for its sports facilities, which have been chosen as a training ground for the 2010 London Olympics. The Pope's meeting with the students was broadcast live by the internet and could be seen in all the Catholic schools of England, Scotland and Wales.
The Pope was greeted by Bishop Malcolm P. McMahon O.P. of Nottingham, president of the episcopal commission for education, then proceeded to inaugurate the John Paul II Foundation for Sport, which Catholic bishops intend to use to bring together that Pope's teachings on the subject of sport (120 discourses during his pontificate).
"It is not often that a Pope", said Benedict XVI, "has the opportunity to speak to the students of all the Catholic schools of England, Wales and Scotland at the same time. And since I have the chance now, there is something I very much want to say to you. I hope that among those of you listening to me today there are some of the future saints of the twenty-first century".
"Perhaps some of you have never thought about this before. ... Let me explain what I mean. ... When I invite you to become saints, I am asking you not to be content with second best. I am asking you not to pursue one limited goal and ignore all the others. ... Happiness is something we all want, but one of the great tragedies in this world is that so many people never find it, because they look for it in the wrong places. The key to it is very simple - true happiness is to be found in God. We need to have the courage to place our deepest hopes in God alone, not in money, in a career, in worldly success, or in our relationships with others, but in God. Only He can satisfy the deepest needs of our hearts.
"Not only does God love us with a depth and an intensity that we can scarcely begin to comprehend, but He invites us to respond to that love", the Pope added. "And once you enter into friendship with God, everything in your life begins to change. ... You are attracted to the practice of virtue. You begin to see greed and selfishness and all the other sins for what they really are, destructive and dangerous tendencies that cause deep suffering and do great damage. ... You begin to feel compassion for people in difficulties and you are eager to do something to help them. ... And once these things begin to matter to you, you are well on the way to becoming saints".
The Holy Father went on: "In your Catholic schools, there is always a bigger picture over and above the individual subjects you study, the different skills you learn. All the work you do is placed in the context of growing in friendship with God, and all that flows from that friendship. ... Never allow yourselves to become narrow. The world needs good scientists, but a scientific outlook becomes dangerously narrow if it ignores the religious or ethical dimension of life, just as religion becomes narrow if it rejects the legitimate contribution of science to our understanding of the world. We need good historians and philosophers and economists, but if the account they give of human life within their particular field is too narrowly focused, they can lead us seriously astray".
Benedict concluded his remarks by addressing the "many non-Catholics studying in the Catholic schools in Great Britain. ... I pray that you too will feel encouraged to practise virtue and to grow in knowledge and friendship with God alongside your Catholic classmates. You are a reminder to them of the bigger picture that exists outside the school, and indeed, it is only right that respect and friendship for members of other religious traditions should be among the virtues learned in a Catholic school. I hope too that you will want to share with everyone you meet the values and insights you have learned through the Christian education you have received".
Having completed his address, the Pope moved on to the University's Waldgrave Drawing Room where he met with representatives of other religions.
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DIALOGUE AND COLLABORATION AMONG DIFFERENT RELIGIONS
VATICAN CITY, 17 SEP 2010 (VIS) - At midday today in St. Mary's University College at Twickenham, the Holy Father met with leaders from the main Christian confessions and from other religions present in the United Kingdom: Jews, Muslims, Hindus and Sikhs.
"The presence of committed believers in various fields of social and economic life speaks eloquently of the fact that the spiritual dimension of our lives is fundamental to our identity as human beings", the Pope told his audience.
He then highlighted how "the quest for the sacred is the search for the one thing necessary, which alone satisfies the longings of the human heart".
"The human and natural sciences", he explained, "cannot satisfy the deepest longings of the human heart, they cannot fully explain to us our origin and our destiny, why and for what purpose we exist, nor indeed can they provide us with an exhaustive answer to the question, 'why is there something rather than nothing?'
"The quest for the sacred", the Pope added, "does not devalue other fields of human enquiry. On the contrary, it places them in a context which magnifies their importance, as ways of responsibly exercising our stewardship over creation". God "entrusted us with the task of exploring and harnessing the mysteries of nature in order to serve a higher good. ... In the Christian faith [this] is expressed as love for God and love for our neighbour. And so we engage with the world wholeheartedly and enthusiastically, but always with a view to serving that higher good, lest we disfigure the beauty of creation by exploiting it for selfish purposes.
"So it is that genuine religious belief points us beyond present utility towards the transcendent. It reminds us of the possibility and the imperative of moral conversion, of the duty to live peaceably with our neighbour, of the importance of living a life of integrity. ... It motivates us to cultivate the practice of virtue and to reach out towards one another in love, with the greatest respect for religious traditions different from our own".
Referring then to the importance of dialogue and collaboration with followers of other religions, the Holy Father made specific mention of "situations in some parts of the world, where co-operation and dialogue between religions calls for mutual respect, the freedom to practise one's religion and to engage in acts of public worship, and the freedom to follow one's conscience without suffering ostracism or persecution, even after conversion from one religion to another. Once such a respect and openness has been established, peoples of all religions will work together effectively for peace and mutual understanding, and so give a convincing witness before the world".
And he went on: "This kind of dialogue needs to take place on a number of different levels, and should not be limited to formal discussions. The dialogue of life involves simply living alongside one another and learning from one another in such a way as to grow in mutual knowledge and respect. The dialogue of action brings us together in concrete forms of collaboration, as we apply our religious insights to the task of promoting integral human development, working for peace, justice and the stewardship of creation. Such a dialogue may include exploring together how to defend human life at every stage and how to ensure the non-exclusion of the religious dimension of individuals and communities in the life of society.
"Then at the level of formal conversations, there is a need not only for theological exchange, but also sharing our spiritual riches, speaking of our experience of prayer and contemplation, and expressing to one another the joy of our encounter with divine love. In this context I am pleased to note the many positive initiatives undertaken in this country to promote such dialogue at a variety of levels".
Pope Benedict concluded his remarks before the multi-religious gathering by giving assurances that the Catholic Church "follows the path of engagement and dialogue out of a genuine sense of respect for you and your beliefs. Catholics, both in Britain and throughout the world, will continue to work to build bridges of friendship to other religions, to heal past wrongs and to foster trust between individuals and communities".
At the end of the event, the Pope travelled to the apostolic nunciature where he had lunch.
PV-UNITED KINGDOM/ VIS 20100917 (730)
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service. http://www.visnews.org/
Copyright © Vatican Information Service 00120 Vatican City
PAPAL INTERVIEW DURING THE FLIGHT TO THE UNITED KINGDOM
VATICAN CITY, 16 SEP 2010 (VIS) - As is the tradition on his apostolic trips abroad, during his flight to the United Kingdom the Holy Father answered questions from the journalists accompanying him on the papal aircraft.
One journalist asked the Pope if he was worried about the discussions and contrasting opinions that have marked preparations for his trip. "The tradition of the country has included strong anti-Catholic views. Are you concerned about how you will be received?"
Benedict XVI replied: "I must say that I am not worried because when I went to France it was said that it was the most anti-clerical of countries, with strong anti-clerical currents and a minimum number of faithful, and when I went to the Czech Republic it was also said that it was the most irreligious and anticlerical country of Europe. ... Of course, Great Britain has its own history of anti-Catholicism, that much is obvious, but it is also a country with a great history of tolerance. Thus I am certain that there will be a generally positive welcome from Catholics and believers, attention from those from those who seek to progress in our time, and mutual respect and tolerance where there is anti-Catholicism. I hope to carry on courageously and joyfully".
The second question was: "The United Kingdom, like many other Western countries, is considered to be a secular State. There is a strong culturally-motivated atheist movement. Nonetheless, there are also signs that religious faith - particularly faith in Jesus Christ - remains alive at a personal level. What does this mean for Catholics and Anglicans? Can anything be done to make the Church a more credible and attractive institution?"
"In my view", the Pope replied, "a Church which seeks above all to be attractive is already on the wrong path, because the Church does not work for herself, she does not work to increase her numbers and her power. The Church is at the service of Another. She serves not herself, not to become strong; rather, she serves to make the announcement of Jesus Christ more accessible: the great truths, the great powers of love and reconciliation which appeared in Him and which always come from the presence of Jesus Christ. ... In this sense its seems to me that Anglicans and Catholics have a simple task, the same task, the same direction to follow. If Anglicans and Catholics see that neither is an end unto themselves, but that they are both instruments of Christ ('friend of the bridegroom' as St. John says); if both follow Christ's priorities and not their own, then they come together because those priorities unite them. They are no longer rivals, each searching for more followers, they are joined in their commitment to the truth of Christ which comes into this world. Thus do they also reciprocally discover authentic and fruitful ecumenism".
The third question put to the Pope focused on how to restore trust among the faithful following the sex abuse scandals.
"In the first place, I have to say that these revelations were a shock to me, a source of great sadness. It is difficult to understand how this perversion of the priestly ministry was possible. The priest at the moment of ordination, having prepared for years for that moment, says yes to Christ, becoming His voice, His mouth, His hand, and serving Him with all his life so that the Good Shepherd Who loves, helps and leads us to truth may be present in the world. It is difficult to understand how a man who has done and said these things can fall into this perversion. It is very sad. It is also sad that the Church authorities were not sufficiently vigilant, not quick and decisive enough in taking the necessary measures. For all these reasons we are now in a time of penance, humility and renewed sincerity. ... As concerns the victims, I would like to make three important points. ... How can we make reparation, what can we do to help these people overcome their trauma, rediscover life and faith in the message of Christ? Concern and commitment to the victims is the first priority, with material psychological and spiritual assistance. The second question is the problem of the guilty, ensuring they receive just punishment, that they have no possibility of approaching young people, because we know that this is a disease and free will cannot function where the disease exists. Thus we must protect these people from themselves, find ways to help them and protect them from themselves, excluding them from all access to young people. The third point concerns prevention through education and the selection of candidates to the priesthood; vigilance so that as far as humanly possible future cases are avoided. I would also like to take this moment to thank British bishops for their attention and collaboration, both with the See of St. Peter and with the public authorities, and for their concern towards the victims. I feel the British episcopate has done and continues to do a great job, and I am very grateful to them".
"The figure of Cardinal Newman", noted another journalist, "is very important for you, to the extent that you are taking the exceptional step of presiding at his beatification. Do you feel that his memory can help to overcome divisions between Anglicans and Catholics? What aspects of his personality do you wish to emphasise most?"
"Cardinal Newman is above all", the Holy Father said, "a modern man who experienced all the problems of modernity, who also lived the problem of agnosticism, the impossibility of knowing God and believing. ... I would also highlight these three elements: The modernity of his life, with all the doubts and problems of our lives today. His immense culture; his knowledge of the great treasures of human culture and his permanent readiness to study and renew that knowledge. His spirituality; his spiritual life and his life with God. These things make him an exceptional man of our time. Thus his figure appears as a doctor of the Church for us and for everyone, as well as being a bridge between Anglicans and Catholics".
The final question was: "This visit is considered as being a 'State visit'. Are there important points of agreement with the UK authorities, particularly in view of the great challenges facing the world today?"
The Pope replied: "I am very grateful to Her Majesty Queen Elizabeth II who wished to give this visit the rank of State visit, thus expressing its public nature as well as the joint responsibility of politics and religion for the future of the continent and the future of humanity. [We have] a great and joint responsibility to ensure that the values that create justice and politics - values that come from religion - proceed together in our time. Of course, the fact that this is a State visit does not make it a political event, because if the Pope is a head of State this is only a tool to guarantee the independence of his announcement and the public nature of his work as pastor, In this sense, a State visit always remains, substantially and essentially, a pastoral visit".
PV-UNITED KINGDOM/ VIS 20100917 (1220)
RELIGION IS A GUARANTEE OF AUTHENTIC LIBERTY AND RESPECT
VATICAN CITY, 16 SEP 2010 (VIS) - At 3.15 p.m. today, the Pope left Edinburgh by car for Bellahouston Park in Glasgow where he arrived an hour later. Having driven through the park, greeting and blessing the 70,000 faithful present, he celebrated Mass in honour of St. Ninian of Galloway, apostle of Scotland (360-432).
Recalling John Paul II's historic 1982 visit during which he had called the faithful to walk hand in hand with their fellow Christians, the Pope noted how this "has led to greater trust and friendship with the members of the Church of Scotland, the Scottish Episcopal Church and others".
Benedict XVI also greeted representatives of other Christian confessions present at the ceremony. "Let us give thanks to God", he said, "for the promise which ecumenical understanding and co-operation represents for a united witness to the saving truth of God's word in today's rapidly changing society".
On the subject of education he noted how "in the last thirty years, and with the assistance of civil authorities, Scottish Catholic schools have taken up the challenge of providing an integral education to greater numbers of students".
"I encourage the Catholic professionals, politicians and teachers of Scotland never to lose sight of their calling to use their talents and experience in the service of the faith, engaging contemporary Scottish culture at every level", he said.
"The evangelisation of culture is all the more important in our times, when a 'dictatorship of relativism' threatens to obscure the unchanging truth about man's nature, his destiny and his ultimate good. There are some who now seek to exclude religious belief from public discourse, to privatise it or even to paint it as a threat to equality and liberty. Yet religion is in fact a guarantee of authentic liberty and respect, leading us to look upon every person as a brother or sister. For this reason I appeal in particular to you, the lay faithful, ... not only to be examples of faith in public, but also to put the case for the promotion of faith's wisdom and vision in the public forum.
"Society today", the Pope added, "needs clear voices which propose our right to live, not in a jungle of self-destructive and arbitrary freedoms, but in a society which works for the true welfare of its citizens and offers them guidance and protection in the face of their weakness and fragility. Do not be afraid to take up this service to your brothers and sisters, and to the future of your beloved nation".
Addressing Scottish bishops, Benedict XVI reminded them that one of their primary pastoral duties is the sanctification of priests. "Pray with them for vocations", he said.
And he told Scottish priests that "you are called to holiness and to serve God's people by modelling your lives on the mystery of the Lord's cross. Preach the Gospel with a pure heart and a clear conscience. Dedicate yourselves to God alone and you will become shining examples to young men of a holy, simple and joyful life: they, in their turn, will surely wish to join you in your single-minded service of God's people".
The Pope concluded his homily with some remarks addressed to the young Catholics of Scotland. "There are", he noted, "many temptations placed before you every day - drugs, money, sex, pornography, alcohol - which the world tells you will bring you happiness, yet these things are destructive and divisive. There is only one thing which lasts: the love of Jesus Christ personally for each one of you. Search for Him, know Him and love Him, and He will set you free from slavery to the glittering but superficial existence frequently proposed by today's society. Put aside what is worthless and learn of your own dignity as children of God".
"I pray that many of you will know and love Jesus Christ and, through that encounter, will dedicate yourselves completely to God, especially those of you who are called to the priesthood and religious life".
After Mass, the Pope travelled by plane from Glasgow to London's Heathrow airport. From there he went to the apostolic nunciature where he spent the night.
PV-UNITED KINGDOM/ VIS 20100917 (710)
CATHOLIC SCHOOLS: THE TRANSCENDENT DIMENSION OF STUDY
VATICAN CITY, 17 SEP 2010 (VIS) - This morning the Holy Father travelled twelve kilometres by car from the apostolic nunciature in London, England, to St. Mary's University College at Twickenham. The institution, founded in 1850 to educate the children of poorer Catholic families, was initially run by the Brothers of Christian Schools but passed to the Vincentians in 1899. It currently has 4,000 students. From 1920 to 1989 it was part of the University of London but now issues its own academic qualifications.
The Pope was greeted by the rector and the chaplain of the university, by Michael Gove, minister for Education, and by Bishop George Stack, auxiliary of Westminster. They accompanied him to the university chapel where 300 religious who work in education were awaiting his arrival. Once there the Pope delivered his address.
"You form new generations not only in knowledge of the faith, but in every aspect of what it means to live as mature and responsible citizens in today's world", said the Holy Father. "Education is not and must never be considered as purely utilitarian. It is about forming the human person, equipping him or her to live life to the full - in short it is about imparting wisdom. And true wisdom is inseparable from knowledge of the Creator".
"This transcendent dimension of study and teaching was clearly grasped by the monks who contributed so much to the evangelisation of these islands", he said. "Since the search for God, which lies at the heart of the monastic vocation, requires active engagement with the means by which He makes Himself known - His creation and His revealed word - it was only natural that the monastery should have a library and a school. ... It was the monks' dedication to learning as the path on which to encounter the Incarnate Word of God that was to lay the foundations of our Western culture and civilisation".
The Holy Father thanked the members of the teaching orders which, he said, "have carried the light of the Gospel to far-off lands as part of the Church's great missionary work. ... Often", he told his audience, "you laid the foundations of educational provision long before the State assumed a responsibility for this vital service to the individual and to society.
"As the relative roles of Church and State in the field of education continue to evolve", the Pope added, "never forget that religious have a unique contribution to offer to this apostolate, above all through lives consecrated to God and through faithful, loving witness to Christ, the supreme Teacher. Indeed, the presence of religious in Catholic schools is a powerful reminder of the much-discussed Catholic ethos that needs to inform every aspect of school life. This extends far beyond the self-evident requirement that the content of the teaching should always be in conformity with Church doctrine".
Pope Benedict concluded by expressing his particular appreciation "for those whose task it is to ensure that our schools provide a safe environment for children and young people. Our responsibility towards those entrusted to us for their Christian formation demands nothing less. Indeed, the life of faith can only be effectively nurtured when the prevailing atmosphere is one of respectful and affectionate trust. I pray that this may continue to be a hallmark of the Catholic schools in this country".
PV-UNITED KINGDOM/ VIS 20100917 (570)
BENEDICT XVI CALLS CATHOLIC STUDENTS TO SANCTITY
VATICAN CITY, 17 SEP 2010 (VIS) - At the end of his meeting with religious in the chapel of St. Mary's University College at Twickenham, the Holy Father travelled by popemobile across the campus towards the sports field, where 4,000 students from British Catholic schools were awaiting his arrival. The students had been able to follow his remarks to the religious on large television screens. St. Mary's is famous for its sports facilities, which have been chosen as a training ground for the 2010 London Olympics. The Pope's meeting with the students was broadcast live by the internet and could be seen in all the Catholic schools of England, Scotland and Wales.
The Pope was greeted by Bishop Malcolm P. McMahon O.P. of Nottingham, president of the episcopal commission for education, then proceeded to inaugurate the John Paul II Foundation for Sport, which Catholic bishops intend to use to bring together that Pope's teachings on the subject of sport (120 discourses during his pontificate).
"It is not often that a Pope", said Benedict XVI, "has the opportunity to speak to the students of all the Catholic schools of England, Wales and Scotland at the same time. And since I have the chance now, there is something I very much want to say to you. I hope that among those of you listening to me today there are some of the future saints of the twenty-first century".
"Perhaps some of you have never thought about this before. ... Let me explain what I mean. ... When I invite you to become saints, I am asking you not to be content with second best. I am asking you not to pursue one limited goal and ignore all the others. ... Happiness is something we all want, but one of the great tragedies in this world is that so many people never find it, because they look for it in the wrong places. The key to it is very simple - true happiness is to be found in God. We need to have the courage to place our deepest hopes in God alone, not in money, in a career, in worldly success, or in our relationships with others, but in God. Only He can satisfy the deepest needs of our hearts.
"Not only does God love us with a depth and an intensity that we can scarcely begin to comprehend, but He invites us to respond to that love", the Pope added. "And once you enter into friendship with God, everything in your life begins to change. ... You are attracted to the practice of virtue. You begin to see greed and selfishness and all the other sins for what they really are, destructive and dangerous tendencies that cause deep suffering and do great damage. ... You begin to feel compassion for people in difficulties and you are eager to do something to help them. ... And once these things begin to matter to you, you are well on the way to becoming saints".
The Holy Father went on: "In your Catholic schools, there is always a bigger picture over and above the individual subjects you study, the different skills you learn. All the work you do is placed in the context of growing in friendship with God, and all that flows from that friendship. ... Never allow yourselves to become narrow. The world needs good scientists, but a scientific outlook becomes dangerously narrow if it ignores the religious or ethical dimension of life, just as religion becomes narrow if it rejects the legitimate contribution of science to our understanding of the world. We need good historians and philosophers and economists, but if the account they give of human life within their particular field is too narrowly focused, they can lead us seriously astray".
Benedict concluded his remarks by addressing the "many non-Catholics studying in the Catholic schools in Great Britain. ... I pray that you too will feel encouraged to practise virtue and to grow in knowledge and friendship with God alongside your Catholic classmates. You are a reminder to them of the bigger picture that exists outside the school, and indeed, it is only right that respect and friendship for members of other religious traditions should be among the virtues learned in a Catholic school. I hope too that you will want to share with everyone you meet the values and insights you have learned through the Christian education you have received".
Having completed his address, the Pope moved on to the University's Waldgrave Drawing Room where he met with representatives of other religions.
PV-UNITED KINGDOM/ VIS 20100917 (780)
DIALOGUE AND COLLABORATION AMONG DIFFERENT RELIGIONS
VATICAN CITY, 17 SEP 2010 (VIS) - At midday today in St. Mary's University College at Twickenham, the Holy Father met with leaders from the main Christian confessions and from other religions present in the United Kingdom: Jews, Muslims, Hindus and Sikhs.
"The presence of committed believers in various fields of social and economic life speaks eloquently of the fact that the spiritual dimension of our lives is fundamental to our identity as human beings", the Pope told his audience.
He then highlighted how "the quest for the sacred is the search for the one thing necessary, which alone satisfies the longings of the human heart".
"The human and natural sciences", he explained, "cannot satisfy the deepest longings of the human heart, they cannot fully explain to us our origin and our destiny, why and for what purpose we exist, nor indeed can they provide us with an exhaustive answer to the question, 'why is there something rather than nothing?'
"The quest for the sacred", the Pope added, "does not devalue other fields of human enquiry. On the contrary, it places them in a context which magnifies their importance, as ways of responsibly exercising our stewardship over creation". God "entrusted us with the task of exploring and harnessing the mysteries of nature in order to serve a higher good. ... In the Christian faith [this] is expressed as love for God and love for our neighbour. And so we engage with the world wholeheartedly and enthusiastically, but always with a view to serving that higher good, lest we disfigure the beauty of creation by exploiting it for selfish purposes.
"So it is that genuine religious belief points us beyond present utility towards the transcendent. It reminds us of the possibility and the imperative of moral conversion, of the duty to live peaceably with our neighbour, of the importance of living a life of integrity. ... It motivates us to cultivate the practice of virtue and to reach out towards one another in love, with the greatest respect for religious traditions different from our own".
Referring then to the importance of dialogue and collaboration with followers of other religions, the Holy Father made specific mention of "situations in some parts of the world, where co-operation and dialogue between religions calls for mutual respect, the freedom to practise one's religion and to engage in acts of public worship, and the freedom to follow one's conscience without suffering ostracism or persecution, even after conversion from one religion to another. Once such a respect and openness has been established, peoples of all religions will work together effectively for peace and mutual understanding, and so give a convincing witness before the world".
And he went on: "This kind of dialogue needs to take place on a number of different levels, and should not be limited to formal discussions. The dialogue of life involves simply living alongside one another and learning from one another in such a way as to grow in mutual knowledge and respect. The dialogue of action brings us together in concrete forms of collaboration, as we apply our religious insights to the task of promoting integral human development, working for peace, justice and the stewardship of creation. Such a dialogue may include exploring together how to defend human life at every stage and how to ensure the non-exclusion of the religious dimension of individuals and communities in the life of society.
"Then at the level of formal conversations, there is a need not only for theological exchange, but also sharing our spiritual riches, speaking of our experience of prayer and contemplation, and expressing to one another the joy of our encounter with divine love. In this context I am pleased to note the many positive initiatives undertaken in this country to promote such dialogue at a variety of levels".
Pope Benedict concluded his remarks before the multi-religious gathering by giving assurances that the Catholic Church "follows the path of engagement and dialogue out of a genuine sense of respect for you and your beliefs. Catholics, both in Britain and throughout the world, will continue to work to build bridges of friendship to other religions, to heal past wrongs and to foster trust between individuals and communities".
At the end of the event, the Pope travelled to the apostolic nunciature where he had lunch.
PV-UNITED KINGDOM/ VIS 20100917 (730)
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service. http://www.visnews.org/
Copyright © Vatican Information Service 00120 Vatican City
Monday, July 19, 2010
Saturday, March 06, 2010
Latest A.L.L. Report Reveals Catholic Campaign for Human Development's Pro-Abortion Connections
WASHINGTON, March 5 /Christian Newswire/ -- American Life League's latest video report, "The CCHD's Pro-Abortion Friends" details the scandalous relationship between the United States Conference of Catholic Bishops' (USCCB) Catholic Campaign for Human Development (CCHD) and groups advocating for abortion and same-sex marriage.
Though American Life League and the Reform CCHD Now coalition have documented and profiled at least 15 organizations actively promoting abortion and same-sex marriage, and another 31 who are members of the Center for Community Change, the CCHD has yet to address the facts.
Among the unanswered charges detailed in the video:
* CCHD grantee San Francisco Organizing Project (SFOP) was defended by the CCHD and the Archdiocese of San Francisco, even though a January report proved that SFOP helped create and pass abortion-funding health care legislation.
* Two CCHD executives served as board members (at separate times) for the Center for Community Change from 1996-2008. The Center for Community Change has a record of pro-abortion and pro-same sex advocacy going back to at least 2004.
* While the CCHD continued to adamantly deny the charges, the USCCB-sponsored "Social Justice Ministry Gathering" featured several individuals who advocate for abortion and same-sex marriage.
"Catholics will be horrified to learn that donations meant to fulfill Christ's call to support our impoverished brothers and sisters are instead supporting groups that agitate for abortion and same-sex marriage," said Michael Hichborn, host of the ALL Report. "We are asking bishops around the country to follow the lead of seven of their brothers and suspend collections for the CCHD until a full investigation and overhaul of the organization is conducted."
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro-life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
American Life League: ALL Report: The CCHD's Pro- Abortion Friends (05 March 2010)
www.youtube.com/watch?v=tTaW60MNb_g
Reform CCHD Now: http://reformcchdnow.com/
Christian Newswire
Though American Life League and the Reform CCHD Now coalition have documented and profiled at least 15 organizations actively promoting abortion and same-sex marriage, and another 31 who are members of the Center for Community Change, the CCHD has yet to address the facts.
Among the unanswered charges detailed in the video:
* CCHD grantee San Francisco Organizing Project (SFOP) was defended by the CCHD and the Archdiocese of San Francisco, even though a January report proved that SFOP helped create and pass abortion-funding health care legislation.
* Two CCHD executives served as board members (at separate times) for the Center for Community Change from 1996-2008. The Center for Community Change has a record of pro-abortion and pro-same sex advocacy going back to at least 2004.
* While the CCHD continued to adamantly deny the charges, the USCCB-sponsored "Social Justice Ministry Gathering" featured several individuals who advocate for abortion and same-sex marriage.
"Catholics will be horrified to learn that donations meant to fulfill Christ's call to support our impoverished brothers and sisters are instead supporting groups that agitate for abortion and same-sex marriage," said Michael Hichborn, host of the ALL Report. "We are asking bishops around the country to follow the lead of seven of their brothers and suspend collections for the CCHD until a full investigation and overhaul of the organization is conducted."
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro-life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
American Life League: ALL Report: The CCHD's Pro- Abortion Friends (05 March 2010)
www.youtube.com/watch?v=tTaW60MNb_g
Reform CCHD Now: http://reformcchdnow.com/
Christian Newswire
Tuesday, February 23, 2010
Monday, February 22, 2010
Australian Anglican group 'first' to sign up to Pope's call
Melbourne, Australia (ENI). A group of "traditional Anglicans" in Australia has voted to accept the recent invitation of Pope Benedict XIV to convert to full communion with the Roman Catholic Church, whilst retaining their membership of the Anglican Church. Meeting in Melbourne, the Australian branch of Forward in Faith, which comprises many members of the international anglo-catholic grouping called the Traditional Anglican Communion, "received with gratitude" the Pope's invitation to join Rome. They decided unanimously to establish a working group to enable the process to move forward. [545 words, ENI-10-0125]
ENI Online - http://www.eni.ch/
Ecumenical News International
PO Box 2100
CH - 1211 Geneva 2
Switzerland
Tel: (41-22) 791 6088 - 6111
Fax: (41-22) 788 7244
Email: eni@eni.ch
ENI Online - http://www.eni.ch/
Ecumenical News International
PO Box 2100
CH - 1211 Geneva 2
Switzerland
Tel: (41-22) 791 6088 - 6111
Fax: (41-22) 788 7244
Email: eni@eni.ch
Friday, February 19, 2010
Wednesday, February 17, 2010
PAPAL MESSAGE FOR LENT 2010
VATICAN CITY, 4 FEB 2010 (VIS) - Made public today was the 2010 Lenten Message of the Holy Father Benedict XVI. The text, dated 30 October 2009, has as its title a passage from St. Paul's Letter to the Romans: "The justice of God has been manifested through faith in Jesus Christ". The full English-language translation of the document is given below:
"Each year, on the occasion of Lent, the Church invites us to a sincere review of our life in light of the teachings of the Gospel. This year, I would like to offer you some reflections on the great theme of justice, beginning from the Pauline affirmation: 'The justice of God has been manifested through faith in Jesus Christ'.
"First of all, I want to consider the meaning of the term 'justice', which in common usage implies 'to render to every man his due', according to the famous expression of Ulpian, a Roman jurist of the third century. In reality, however, this classical definition does not specify what 'due' is to be rendered to each person. What man needs most cannot be guaranteed to him by law. In order to live life to the full, something more intimate is necessary that can be granted only as a gift: we could say that man lives by that love which only God can communicate since He created the human person in His image and likeness. Material goods are certainly useful and required - indeed Jesus Himself was concerned to heal the sick, feed the crowds that followed Him and surely condemns the indifference that even today forces hundreds of millions into death through lack of food, water and medicine - yet 'distributive' justice does not render to the human being the totality of his 'due'. Just as man needs bread, so does man have even more need of God. St. Augustine notes: if 'justice is that virtue which gives every one his due ... where, then, is the justice of man, when he deserts the true God?'
"The Evangelist Mark reports the following words of Jesus, which are inserted within the debate at that time regarding what is pure and impure: 'There is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him. ... What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts'. Beyond the immediate question concerning food, we can detect in the reaction of the Pharisees a permanent temptation within man: to situate the origin of evil in an exterior cause. Many modern ideologies deep down have this presupposition: since injustice comes 'from outside', in order for justice to reign, it is sufficient to remove the exterior causes that prevent it being achieved. This way of thinking - Jesus warns - is ingenuous and short-sighted. Injustice, the fruit of evil, does not have exclusively external roots; its origin lies in the human heart, where the seeds are found of a mysterious co-operation with evil. With bitterness the Psalmist recognises this: 'Behold, I was brought forth in iniquity, and in sin did my mother conceive me'. Indeed, man is weakened by an intense influence, which wounds his capacity to enter into communion with the other. By nature, he is open to sharing freely, but he finds in his being a strange force of gravity that makes him turn in and affirm himself above and against others: this is egoism, the result of original sin. Adam and Eve, seduced by Satan's lie, snatching the mysterious fruit against the divine command, replaced the logic of trusting in Love with that of suspicion and competition; the logic of receiving and trustfully expecting from the Other with anxiously seizing and doing on one's own, experiencing, as a consequence, a sense of disquiet and uncertainty. How can man free himself from this selfish influence and open himself to love?
"At the heart of the wisdom of Israel, we find a profound link between faith in God who 'lifts the needy from the ash heap' and justice towards one's neighbour. The Hebrew word itself that indicates the virtue of justice, 'sedaqah', expresses this well. 'Sedaqah', in fact, signifies on the one hand full acceptance of the will of the God of Israel; on the other hand, equity in relation to one's neighbour, especially the poor, the stranger, the orphan and the widow. But the two meanings are linked because giving to the poor for the Israelite is none other than restoring what is owed to God, who had pity on the misery of His people. It was not by chance that the gift to Moses of the tablets of the Law on Mount Sinai took place after the crossing of the Red Sea. Listening to the Law presupposes faith in God who first 'heard the cry' of His people and 'came down to deliver them out of hand of the Egyptians'. God is attentive to the cry of the poor and in return asks to be listened to: He asks for justice towards the poor, the stranger, the slave. In order to enter into justice, it is thus necessary to leave that illusion of self-sufficiency, the profound state of closure, which is the very origin of injustice. In other words, what is needed is an even deeper 'exodus' than that accomplished by God with Moses, a liberation of the heart, which the Law on its own is powerless to realize. Does man have any hope of justice then?
"The Christian Good News responds positively to man's thirst for justice, as St. Paul affirms in the Letter to the Romans: 'But now the justice of God has been manifested apart from law ... the justice of God through faith in Jesus Christ for all who believe. For there is no distinction; since all have sinned and fall short of the glory of God, they are justified by His grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by His blood, to be received by faith'.
"What then is the justice of Christ? Above all, it is the justice that comes from grace, where it is not man who makes amends, heals himself and others. The fact that 'expiation' flows from the 'blood' of Christ signifies that it is not man's sacrifices that free him from the weight of his faults, but the loving act of God Who opens Himself in the extreme, even to the point of bearing in Himself the 'curse' due to man so as to give in return the 'blessing' due to God. But this raises an immediate objection: what kind of justice is this where the just man dies for the guilty and the guilty receives in return the blessing due to the just one? Would this not mean that each one receives the contrary of his 'due'? In reality, here we discover divine justice, which is so profoundly different from its human counterpart. God has paid for us the price of the exchange in His Son, a price that is truly exorbitant. Before the justice of the Cross, man may rebel for this reveals how man is not a self-sufficient being, but in need of Another in order to realize himself fully. Conversion to Christ, believing in the Gospel, ultimately means this: to exit the illusion of self-sufficiency in order to discover and accept one's own need - the need of others and God, the need of His forgiveness and His friendship.
"So we understand how faith is altogether different from a natural, good-feeling, obvious fact: humility is required to accept that I need Another to free me from 'what is mine', to give me gratuitously 'what is His'. This happens especially in the Sacraments of Reconciliation and the Eucharist. Thanks to Christ's action, we may enter into the 'greatest' justice, which is that of love, the justice that recognises itself in every case more a debtor than a creditor, because it has received more than could ever have been expected. Strengthened by this very experience, the Christian is moved to contribute to creating just societies, where all receive what is necessary to live according to the dignity proper to the human person and where justice is enlivened by love.
"Dear brothers and sisters, Lent culminates in the Paschal Triduum, in which this year, too, we shall celebrate divine justice - the fullness of charity, gift, salvation. May this penitential season be for every Christian a time of authentic conversion and intense knowledge of the mystery of Christ, who came to fulfil every justice. With these sentiments, I cordially impart to all of you my apostolic blessing".
MESS/LENT 2010/... VIS 100204 (1480)
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source: V.I.S. -Vatican Information Service. Copyright © Vatican Information Service 00120 Vatican City
"Each year, on the occasion of Lent, the Church invites us to a sincere review of our life in light of the teachings of the Gospel. This year, I would like to offer you some reflections on the great theme of justice, beginning from the Pauline affirmation: 'The justice of God has been manifested through faith in Jesus Christ'.
"First of all, I want to consider the meaning of the term 'justice', which in common usage implies 'to render to every man his due', according to the famous expression of Ulpian, a Roman jurist of the third century. In reality, however, this classical definition does not specify what 'due' is to be rendered to each person. What man needs most cannot be guaranteed to him by law. In order to live life to the full, something more intimate is necessary that can be granted only as a gift: we could say that man lives by that love which only God can communicate since He created the human person in His image and likeness. Material goods are certainly useful and required - indeed Jesus Himself was concerned to heal the sick, feed the crowds that followed Him and surely condemns the indifference that even today forces hundreds of millions into death through lack of food, water and medicine - yet 'distributive' justice does not render to the human being the totality of his 'due'. Just as man needs bread, so does man have even more need of God. St. Augustine notes: if 'justice is that virtue which gives every one his due ... where, then, is the justice of man, when he deserts the true God?'
"The Evangelist Mark reports the following words of Jesus, which are inserted within the debate at that time regarding what is pure and impure: 'There is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him. ... What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts'. Beyond the immediate question concerning food, we can detect in the reaction of the Pharisees a permanent temptation within man: to situate the origin of evil in an exterior cause. Many modern ideologies deep down have this presupposition: since injustice comes 'from outside', in order for justice to reign, it is sufficient to remove the exterior causes that prevent it being achieved. This way of thinking - Jesus warns - is ingenuous and short-sighted. Injustice, the fruit of evil, does not have exclusively external roots; its origin lies in the human heart, where the seeds are found of a mysterious co-operation with evil. With bitterness the Psalmist recognises this: 'Behold, I was brought forth in iniquity, and in sin did my mother conceive me'. Indeed, man is weakened by an intense influence, which wounds his capacity to enter into communion with the other. By nature, he is open to sharing freely, but he finds in his being a strange force of gravity that makes him turn in and affirm himself above and against others: this is egoism, the result of original sin. Adam and Eve, seduced by Satan's lie, snatching the mysterious fruit against the divine command, replaced the logic of trusting in Love with that of suspicion and competition; the logic of receiving and trustfully expecting from the Other with anxiously seizing and doing on one's own, experiencing, as a consequence, a sense of disquiet and uncertainty. How can man free himself from this selfish influence and open himself to love?
"At the heart of the wisdom of Israel, we find a profound link between faith in God who 'lifts the needy from the ash heap' and justice towards one's neighbour. The Hebrew word itself that indicates the virtue of justice, 'sedaqah', expresses this well. 'Sedaqah', in fact, signifies on the one hand full acceptance of the will of the God of Israel; on the other hand, equity in relation to one's neighbour, especially the poor, the stranger, the orphan and the widow. But the two meanings are linked because giving to the poor for the Israelite is none other than restoring what is owed to God, who had pity on the misery of His people. It was not by chance that the gift to Moses of the tablets of the Law on Mount Sinai took place after the crossing of the Red Sea. Listening to the Law presupposes faith in God who first 'heard the cry' of His people and 'came down to deliver them out of hand of the Egyptians'. God is attentive to the cry of the poor and in return asks to be listened to: He asks for justice towards the poor, the stranger, the slave. In order to enter into justice, it is thus necessary to leave that illusion of self-sufficiency, the profound state of closure, which is the very origin of injustice. In other words, what is needed is an even deeper 'exodus' than that accomplished by God with Moses, a liberation of the heart, which the Law on its own is powerless to realize. Does man have any hope of justice then?
"The Christian Good News responds positively to man's thirst for justice, as St. Paul affirms in the Letter to the Romans: 'But now the justice of God has been manifested apart from law ... the justice of God through faith in Jesus Christ for all who believe. For there is no distinction; since all have sinned and fall short of the glory of God, they are justified by His grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by His blood, to be received by faith'.
"What then is the justice of Christ? Above all, it is the justice that comes from grace, where it is not man who makes amends, heals himself and others. The fact that 'expiation' flows from the 'blood' of Christ signifies that it is not man's sacrifices that free him from the weight of his faults, but the loving act of God Who opens Himself in the extreme, even to the point of bearing in Himself the 'curse' due to man so as to give in return the 'blessing' due to God. But this raises an immediate objection: what kind of justice is this where the just man dies for the guilty and the guilty receives in return the blessing due to the just one? Would this not mean that each one receives the contrary of his 'due'? In reality, here we discover divine justice, which is so profoundly different from its human counterpart. God has paid for us the price of the exchange in His Son, a price that is truly exorbitant. Before the justice of the Cross, man may rebel for this reveals how man is not a self-sufficient being, but in need of Another in order to realize himself fully. Conversion to Christ, believing in the Gospel, ultimately means this: to exit the illusion of self-sufficiency in order to discover and accept one's own need - the need of others and God, the need of His forgiveness and His friendship.
"So we understand how faith is altogether different from a natural, good-feeling, obvious fact: humility is required to accept that I need Another to free me from 'what is mine', to give me gratuitously 'what is His'. This happens especially in the Sacraments of Reconciliation and the Eucharist. Thanks to Christ's action, we may enter into the 'greatest' justice, which is that of love, the justice that recognises itself in every case more a debtor than a creditor, because it has received more than could ever have been expected. Strengthened by this very experience, the Christian is moved to contribute to creating just societies, where all receive what is necessary to live according to the dignity proper to the human person and where justice is enlivened by love.
"Dear brothers and sisters, Lent culminates in the Paschal Triduum, in which this year, too, we shall celebrate divine justice - the fullness of charity, gift, salvation. May this penitential season be for every Christian a time of authentic conversion and intense knowledge of the mystery of Christ, who came to fulfil every justice. With these sentiments, I cordially impart to all of you my apostolic blessing".
MESS/LENT 2010/... VIS 100204 (1480)
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source: V.I.S. -Vatican Information Service. Copyright © Vatican Information Service 00120 Vatican City
Monday, February 15, 2010
Thursday, February 11, 2010
This time they want the Post Office to cancel a planned new stamp honoring Mother Teresa
From: Brian Burch - CatholicVoteAction.org
Date sent 02/11/2010 09:02:20 am
Subject: Who hates Mother Teresa?
Dear CatholicVote Member,
The anti-religion crusaders are at it again.
This time they want the Post Office to cancel a planned new stamp honoring Mother Teresa.
I am continually shocked by the persistence of these activist groups. They seem to never give up! Any mention or reference of God must be wiped out. The Pledge of Allegiance, In God We Trust, you name it… they want it boarded up, whitewashed, and banished from our public life.
But not this time. Not Mother Teresa.
Sign on to our group letter to the Postmaster General here – http://www.stampoutbigotry.com/
A group called the Freedom from Religion Foundation is now spreading lies about Blessed Mother Teresa accusing this holy nun of having a ‘darker side,’ and calling her a ‘polarizing Roman Catholic figurehead.’
That’s why we decided to act swiftly and make sure this anti-Mother Teresa campaign doesn’t gain any more momentum.
The groups now protesting the new stamp never protested other stamps honoring Gandhi, or even Martin Luther King, Jr. who proudly understood his fight for civil rights to be rooted in his Christian faith.
What is plain is that these groups not only dislike Mother Teresa, they despise the Catholic Church. They simply cannot stomach the thought of the United States Postal Service honoring a Catholic nun who spoke out against abortion, contraception, and against the atheistic materialism of the west.
In her famous 1994 speech at the National Prayer Breakfast, Mother Teresa closed with these words:
“From here, a sign of care for the weakest of the weak - the unborn child - must go out to the world. If you become a burning light of justice and peace in the world, then really you will be true to what the founders of this country stood for. God bless you!”
Please sign our letter to Postmaster General Jack Potter at http://www.stampoutbigotry.com/
Please send this to your friends and family too. We need to push back against this ugly campaign, and stand up for this holy nun and all that she lived for.
Mother Teresa stood up for the best of America’s ideals. Now it’s time we stand up for her.
Sincerely,
Brian Burch
President
CatholicVoteAction.org
P.S. The Post Office announced that the new Mother Teresa stamp will be released August 26th. I plan to buy hundreds of them for all our business mail at CatholicVote! Tell the Postmaster you support the new stamp by signing our petition at http://www.stampoutbigotry.com/
NOTE: This message was paid for by CatholicVoteAction.org. As a public policy advocacy group, contributions to CatholicVoteAction.org are NOT tax-deductible. Contributions to CatholicVote.org remain tax-deductible to the fullest extent of the law.
--------------------------------------------------------------------------------
CatholicVoteAction.org, P.O. Box 2709, Chicago, IL 60690
Call us at 312-201-6559
Support CatholicVoteAction by visiting https://www.catholicvoteaction.org/donations.php
Date sent 02/11/2010 09:02:20 am
Subject: Who hates Mother Teresa?
Dear CatholicVote Member,
The anti-religion crusaders are at it again.
This time they want the Post Office to cancel a planned new stamp honoring Mother Teresa.
I am continually shocked by the persistence of these activist groups. They seem to never give up! Any mention or reference of God must be wiped out. The Pledge of Allegiance, In God We Trust, you name it… they want it boarded up, whitewashed, and banished from our public life.
But not this time. Not Mother Teresa.
Sign on to our group letter to the Postmaster General here – http://www.stampoutbigotry.com/
A group called the Freedom from Religion Foundation is now spreading lies about Blessed Mother Teresa accusing this holy nun of having a ‘darker side,’ and calling her a ‘polarizing Roman Catholic figurehead.’
That’s why we decided to act swiftly and make sure this anti-Mother Teresa campaign doesn’t gain any more momentum.
The groups now protesting the new stamp never protested other stamps honoring Gandhi, or even Martin Luther King, Jr. who proudly understood his fight for civil rights to be rooted in his Christian faith.
What is plain is that these groups not only dislike Mother Teresa, they despise the Catholic Church. They simply cannot stomach the thought of the United States Postal Service honoring a Catholic nun who spoke out against abortion, contraception, and against the atheistic materialism of the west.
In her famous 1994 speech at the National Prayer Breakfast, Mother Teresa closed with these words:
“From here, a sign of care for the weakest of the weak - the unborn child - must go out to the world. If you become a burning light of justice and peace in the world, then really you will be true to what the founders of this country stood for. God bless you!”
Please sign our letter to Postmaster General Jack Potter at http://www.stampoutbigotry.com/
Please send this to your friends and family too. We need to push back against this ugly campaign, and stand up for this holy nun and all that she lived for.
Mother Teresa stood up for the best of America’s ideals. Now it’s time we stand up for her.
Sincerely,
Brian Burch
President
CatholicVoteAction.org
P.S. The Post Office announced that the new Mother Teresa stamp will be released August 26th. I plan to buy hundreds of them for all our business mail at CatholicVote! Tell the Postmaster you support the new stamp by signing our petition at http://www.stampoutbigotry.com/
NOTE: This message was paid for by CatholicVoteAction.org. As a public policy advocacy group, contributions to CatholicVoteAction.org are NOT tax-deductible. Contributions to CatholicVote.org remain tax-deductible to the fullest extent of the law.
--------------------------------------------------------------------------------
CatholicVoteAction.org, P.O. Box 2709, Chicago, IL 60690
Call us at 312-201-6559
Support CatholicVoteAction by visiting https://www.catholicvoteaction.org/donations.php
Catholic Coalition Petitions Bishops Conference to End Pro-Abortion Grants
WASHINGTON, Feb. 11 /Christian Newswire/ -- American Life League, Human Life International, Catholic Advocate, Bellarmine Veritas Ministry and Real Catholic TV, members of the Reform CCHD Now coalition, launched a petition drive Thursday asking the bishops to suspend United States Conference of Catholic Bishops (USCCB) Catholic Campaign for Human Development (CCHD) grants.
The effort comes after repeated calls over the past three months for explanations from the USCCB in response to the discovery of CCHD money spent to support organizations promoting abortion and same- sex marriage.
American Catholics will be asked to sign the following at http://www.reformcchdnow.com/:
"To ensure no more Catholic dollars are spent to support organizations advocating abortion or same- sex marriage, I respectfully request the bishops suspend all national CCHD grants until the grants process has been reformed."
"Transparency and responsible stewardship of the money donated by hard-working American Catholics to further the mission of the Church should be a top priority for those in positions of authority at the Bishops' Conference," said Catholic Advocate Vice President Matt Smith.
A copy of the petition will be presented to the following:
• Bishop William Murphy of Rockville Centre, New York and Chairman of the USCCB Committee on Domestic Justice and Human Development
• Bishop Roger Morin of Biloxi, Mississippi and Chairman of the USCCB Subcommittee on the CCHD
• Bishop Kevin Farrell of Dallas, Texas and Chairman of the USCCB Committee on National Collections
• Cardinal Daniel DiNardo of Galveston-Houston, Texas and Chairman of the USCCB Committee on Pro-Life Activities
• Archbishop Joseph Kurtz of Louisville, Kentucky and Chairman of the USCCB Ad Hoc Committee for the Defense of Marriage
CCHD donations are traditionally collected the weekend before Thanksgiving each year as one of the thirteen funds of the USCCB's National Collections program. Donations average between $7 - 9 million annually.
Below is a summary of what has transpired since information on CCHD grant recipients first surfaced in August 2009 by the Bellarmine Veritas Ministry.
* In October 2009, Human Life International, American Life League and the Bellarmine Veritas Ministry formed the Reform CCHD Now coalition. Twenty-one organizations are now members of the coalition.
* On Oct. 2 Bishop Morin announced that CCHD grantee groups Young Workers United and the Chinese Progressive Association had been defunded in response to the reports.
* In November 2009 the Reform CCHD Now coalition revealed the CCHD was supporting 31 organizations which are members of a radically pro-abortion, pro same sex marriage organization.
* Also in November 2009 another detailed report was issued by American Life League and Bellarmine Veritas Ministry implicating MIV partners, CA Partnership partners, SFOP, Preble Street, Voces De La Frontera, and many others.
* By Nov. 25, 2009 LifeSiteNews reported that five bishops had decided to discontinue the CCHD collection.
* On Monday, Feb. 1 American Life League and the Bellarmine Veritas Ministry released further information on CCHD ties to the pro-abortion, same sex marriage Center for Community Change. Two top USCCB executives involved with the CCHD have served on the board of the CCC.
* On Tuesday, February 2, 2010, RealCatholicTV.com released video evidence that within hours of the initial story breaking, the USCCB and Center for Community Change each removed any reference to the other organization from their respective websites.
* On Tuesday, Feb. 2 Catholic Advocate called upon the Catholic Campaign for Human Development to suspend its grants pending "a complete review of its awards process."
The USCCB has yet to adequately respond to any of the charges since Bishop Morin's Oct. 2 memorandum, but has instead attempted to reframe the reports as a personal attack against USCCB employees.
"We remain hopeful these issues will be addressed, potentially leading to a renewal of the CCHD, and making it an organization that is a source of unity rather than division in the Church," said Human Life International's Stephen Phelan.
Phelan added, "we respectfully ask the Episcopal leadership of the USCCB to consider the petition in good faith."
The Reform CCHD Now coalition is a group of 21 Catholic organizations concerned that funds provided to the National Catholic Campaign for Human Development (CCHD) in special annual collections continued to support organizations that advocate for abortion and same-sex marriage. For more information on the Reform CCHD Now Coalition please see http://www.reformcchdnow.com/ and contact Stephen Phelan at 540-622-5270 (sphelan@hli.org) or Katie Walker at 540-659-4942 (kwalker@all.org).
Christian Newswire
The effort comes after repeated calls over the past three months for explanations from the USCCB in response to the discovery of CCHD money spent to support organizations promoting abortion and same- sex marriage.
American Catholics will be asked to sign the following at http://www.reformcchdnow.com/:
"To ensure no more Catholic dollars are spent to support organizations advocating abortion or same- sex marriage, I respectfully request the bishops suspend all national CCHD grants until the grants process has been reformed."
"Transparency and responsible stewardship of the money donated by hard-working American Catholics to further the mission of the Church should be a top priority for those in positions of authority at the Bishops' Conference," said Catholic Advocate Vice President Matt Smith.
A copy of the petition will be presented to the following:
• Bishop William Murphy of Rockville Centre, New York and Chairman of the USCCB Committee on Domestic Justice and Human Development
• Bishop Roger Morin of Biloxi, Mississippi and Chairman of the USCCB Subcommittee on the CCHD
• Bishop Kevin Farrell of Dallas, Texas and Chairman of the USCCB Committee on National Collections
• Cardinal Daniel DiNardo of Galveston-Houston, Texas and Chairman of the USCCB Committee on Pro-Life Activities
• Archbishop Joseph Kurtz of Louisville, Kentucky and Chairman of the USCCB Ad Hoc Committee for the Defense of Marriage
CCHD donations are traditionally collected the weekend before Thanksgiving each year as one of the thirteen funds of the USCCB's National Collections program. Donations average between $7 - 9 million annually.
Below is a summary of what has transpired since information on CCHD grant recipients first surfaced in August 2009 by the Bellarmine Veritas Ministry.
* In October 2009, Human Life International, American Life League and the Bellarmine Veritas Ministry formed the Reform CCHD Now coalition. Twenty-one organizations are now members of the coalition.
* On Oct. 2 Bishop Morin announced that CCHD grantee groups Young Workers United and the Chinese Progressive Association had been defunded in response to the reports.
* In November 2009 the Reform CCHD Now coalition revealed the CCHD was supporting 31 organizations which are members of a radically pro-abortion, pro same sex marriage organization.
* Also in November 2009 another detailed report was issued by American Life League and Bellarmine Veritas Ministry implicating MIV partners, CA Partnership partners, SFOP, Preble Street, Voces De La Frontera, and many others.
* By Nov. 25, 2009 LifeSiteNews reported that five bishops had decided to discontinue the CCHD collection.
* On Monday, Feb. 1 American Life League and the Bellarmine Veritas Ministry released further information on CCHD ties to the pro-abortion, same sex marriage Center for Community Change. Two top USCCB executives involved with the CCHD have served on the board of the CCC.
* On Tuesday, February 2, 2010, RealCatholicTV.com released video evidence that within hours of the initial story breaking, the USCCB and Center for Community Change each removed any reference to the other organization from their respective websites.
* On Tuesday, Feb. 2 Catholic Advocate called upon the Catholic Campaign for Human Development to suspend its grants pending "a complete review of its awards process."
The USCCB has yet to adequately respond to any of the charges since Bishop Morin's Oct. 2 memorandum, but has instead attempted to reframe the reports as a personal attack against USCCB employees.
"We remain hopeful these issues will be addressed, potentially leading to a renewal of the CCHD, and making it an organization that is a source of unity rather than division in the Church," said Human Life International's Stephen Phelan.
Phelan added, "we respectfully ask the Episcopal leadership of the USCCB to consider the petition in good faith."
The Reform CCHD Now coalition is a group of 21 Catholic organizations concerned that funds provided to the National Catholic Campaign for Human Development (CCHD) in special annual collections continued to support organizations that advocate for abortion and same-sex marriage. For more information on the Reform CCHD Now Coalition please see http://www.reformcchdnow.com/ and contact Stephen Phelan at 540-622-5270 (sphelan@hli.org) or Katie Walker at 540-659-4942 (kwalker@all.org).
Christian Newswire
Monday, February 08, 2010
Thursday, February 04, 2010
Just exactly what IS the USCCB?
A commentary from http://www.realcatholictv.com/ What is the USCCB and why is there always some controversy swirling around it?
Scandal-Ridden USCCB Brings Pro-Abortion, LGBT Rights Activists to Speak and 4-Day Event
WASHINGTON, Feb. 4 /Christian Newswire/ -- Already embroiled in an abortion scandal, the United States Conference of Catholic Bishops will host a line-up of progressive leaders -- including prominent pro-abortion activists -- to their "Catholic Social Gathering" in Washington, D.C., Feb. 7-10.
The announced USCCB "gathering" conference comes on the heels of revelations the USCCB has long standing ties to the radically pro-abortion, pro-gay marriage group Center for Community Change. New evidence continues to emerge that the CCC is only a small part of a larger collaboration with organizations that promote abortion and homosexual rights agendas.
Presenting at the Social Gathering will be:
- Fr. Thomas Reese, who was forced to resign as editor of America Magazine by the Vatican for his refusal to stop publishing articles which question church orthodoxy on issues like contraception, human embryonic stem-cell research, same-sex marriage, homosexual priests, mandatory clerical celibacy, and whether Catholic politicians who support abortion rights should be given communion
- Diana Hayes, professor of systematic theology at Georgetown University and noted speaker for Call to Action, the "Catholic" dissident group. Hayes is a homosexuality activist who wrote a book espousing liberation theology, calls for women's ordination and promotes same-sex "marriage."
- Page six of the official "Catholic Social Gathering" program gives a schedule for the Catholic Labor Network Gathering. USCCB exec John Carr is scheduled to join Paul Booth on a panel discussion. Paul Booth and his wife Heather Booth (another prominent pro-abortion activist with ties to the National Organization for Women, who helped organize a group called "JANE" in 1965 which helped young women obtain illegal abortions) founded the Midwest Academy a training institute for progressive activists.
- Paul Booth and his wife have served as host committee members for the National Organization for Women's Intrepid Awards Gala.
- Currently Paul Booth is executive assistant to the president of the American Federation of State, County and Municipal Employees. The AFSCME endorsed the pro-abortion March for Freedom of Choice, held in Washington, D.C. in 2004.
"Looking at this speaker lineup, one wonders if USCCB staff is thinking clearly about Catholic Social Teaching. Why are those who represent openly anti- life and pro-homosexualist organizations treated as experts in the field of peace and justice by Catholics who should know better?" asked Michael Hichborn, American Life League's lead researcher into the USCCB.
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro- life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
American Life League: Open Letter to Tom Grenchik Regarding USCCB Cooperation With and Support for Pro-Abortion and Radical Homosexual Groups (04 February 2010)
http://all.org/article.php?id=12532
Reform CCHD Now:
http://reformcchdnow.com/
Christian Newswire
The announced USCCB "gathering" conference comes on the heels of revelations the USCCB has long standing ties to the radically pro-abortion, pro-gay marriage group Center for Community Change. New evidence continues to emerge that the CCC is only a small part of a larger collaboration with organizations that promote abortion and homosexual rights agendas.
Presenting at the Social Gathering will be:
- Fr. Thomas Reese, who was forced to resign as editor of America Magazine by the Vatican for his refusal to stop publishing articles which question church orthodoxy on issues like contraception, human embryonic stem-cell research, same-sex marriage, homosexual priests, mandatory clerical celibacy, and whether Catholic politicians who support abortion rights should be given communion
- Diana Hayes, professor of systematic theology at Georgetown University and noted speaker for Call to Action, the "Catholic" dissident group. Hayes is a homosexuality activist who wrote a book espousing liberation theology, calls for women's ordination and promotes same-sex "marriage."
- Page six of the official "Catholic Social Gathering" program gives a schedule for the Catholic Labor Network Gathering. USCCB exec John Carr is scheduled to join Paul Booth on a panel discussion. Paul Booth and his wife Heather Booth (another prominent pro-abortion activist with ties to the National Organization for Women, who helped organize a group called "JANE" in 1965 which helped young women obtain illegal abortions) founded the Midwest Academy a training institute for progressive activists.
- Paul Booth and his wife have served as host committee members for the National Organization for Women's Intrepid Awards Gala.
- Currently Paul Booth is executive assistant to the president of the American Federation of State, County and Municipal Employees. The AFSCME endorsed the pro-abortion March for Freedom of Choice, held in Washington, D.C. in 2004.
"Looking at this speaker lineup, one wonders if USCCB staff is thinking clearly about Catholic Social Teaching. Why are those who represent openly anti- life and pro-homosexualist organizations treated as experts in the field of peace and justice by Catholics who should know better?" asked Michael Hichborn, American Life League's lead researcher into the USCCB.
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro- life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
American Life League: Open Letter to Tom Grenchik Regarding USCCB Cooperation With and Support for Pro-Abortion and Radical Homosexual Groups (04 February 2010)
http://all.org/article.php?id=12532
Reform CCHD Now:
http://reformcchdnow.com/
Christian Newswire
Wednesday, February 03, 2010
Tuesday, February 02, 2010
USCCB Exec John Carr Fails to Address Findings in Report on Pro-Abortion, Gay Marriage Group
WASHINGTON, Feb. 2 /Christian Newswire/ -- American Life League and the Bellarmine Vertias Ministry, working with the Reform CCHD Now coalition, released two separate reports Monday on United States Conference of Catholic Bishops' (USCCB) ties with the Center for Community Change (CCC), a stridently pro-abortion, pro- homosexuality organization.
Specifically addressed in the report from ALL is USCCB exec John Carr's simultaneous membership on the CCC board and employment with the USCCB.
In his response to Our Sunday Visitor, John Carr, who oversees the Catholic Campaign for Human Development (CCHD) failed to address the points raised in the ALL or BVM reports including:
- Why over 50 CCHD supported organizations are in some capacity engaged in pro-abortion or pro- homosexual causes
- Why Tom Chabolla, associate director of programs for CCHD, replaced Carr on the CCC board while the CCC was heavily engaged in pro-abortion, pro- homosexual advocacy
- Why 31 CCHD grantees are "partners" with the CCC
- Why Ralph McCloud, CCHD executive director, spoke at a CCC-sponsored rally for Barack Obama. McCloud, referred to Obama's election as, "a great day," and proclaimed "very soon we will see a new Jerusalem"
- Why Carr's USCCB bio omits his involvement with the CCC, while near word-for-word copies of his bio for outside activities include it
- If Carr didn't know the direction the CCC was headed while chairing the board of the organization, how will he address, as the head of the CCHD, the ongoing problem of funding for radical pro-abortion, pro- homosexual groups
Since ALL's report released Monday, both the CCC and USCCB made immediate changes to their websites which housed the evidence. CCC immediately announced it had severed ties with the Movement Vision Lab, which was a main source of criticism, and the USCCB deleted the statement on the CCHD's Poverty USA webpage calling for support of the CCC.
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro- life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
* American Life League: Conference of Catholic Bishops Exec Chaired Pro-Abortion, LGBT Rights Group (01 February 2010)
http://all.org/article.php?id=12507
* Bellarmine Veritas Ministry: Addressing the CCHD
http://bellarmineveritasministry.org/campaigns/cchd/
* Our Sunday Visitor: USCCB's John Carr responds to 'unfair allegations' (01 February 2010)
http://www.osvdailytake.com/2010/02/usccbs-john-carr-responds-to-unfair.html
* Inside Catholic: More Disturbing News about the CCHD (02 February 2010)
http://insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=7604&Itemid=48
Christian Newswire
Specifically addressed in the report from ALL is USCCB exec John Carr's simultaneous membership on the CCC board and employment with the USCCB.
In his response to Our Sunday Visitor, John Carr, who oversees the Catholic Campaign for Human Development (CCHD) failed to address the points raised in the ALL or BVM reports including:
- Why over 50 CCHD supported organizations are in some capacity engaged in pro-abortion or pro- homosexual causes
- Why Tom Chabolla, associate director of programs for CCHD, replaced Carr on the CCC board while the CCC was heavily engaged in pro-abortion, pro- homosexual advocacy
- Why 31 CCHD grantees are "partners" with the CCC
- Why Ralph McCloud, CCHD executive director, spoke at a CCC-sponsored rally for Barack Obama. McCloud, referred to Obama's election as, "a great day," and proclaimed "very soon we will see a new Jerusalem"
- Why Carr's USCCB bio omits his involvement with the CCC, while near word-for-word copies of his bio for outside activities include it
- If Carr didn't know the direction the CCC was headed while chairing the board of the organization, how will he address, as the head of the CCHD, the ongoing problem of funding for radical pro-abortion, pro- homosexual groups
Since ALL's report released Monday, both the CCC and USCCB made immediate changes to their websites which housed the evidence. CCC immediately announced it had severed ties with the Movement Vision Lab, which was a main source of criticism, and the USCCB deleted the statement on the CCHD's Poverty USA webpage calling for support of the CCC.
American Life League was cofounded in 1979 by Judie Brown. It is the largest grassroots Catholic pro- life organization in the United States and is committed to the protection of all innocent human beings from the moment of creation to natural death. For more information or press inquiries, please contact Katie Walker at 540.659.4942.
FOR MORE INFORMATION:
* American Life League: Conference of Catholic Bishops Exec Chaired Pro-Abortion, LGBT Rights Group (01 February 2010)
http://all.org/article.php?id=12507
* Bellarmine Veritas Ministry: Addressing the CCHD
http://bellarmineveritasministry.org/campaigns/cchd/
* Our Sunday Visitor: USCCB's John Carr responds to 'unfair allegations' (01 February 2010)
http://www.osvdailytake.com/2010/02/usccbs-john-carr-responds-to-unfair.html
* Inside Catholic: More Disturbing News about the CCHD (02 February 2010)
http://insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=7604&Itemid=48
Christian Newswire
Bishops Must Immediately Suspend All Grants From Catholic Campaign for Human Development Program
Catholic Advocate Leadership Calls for Review of Grant Award Process
WASHINGTON, Feb. 2 /Christian Newswire/ -- The leadership of Catholic Advocate today called upon the U.S. Conference of Catholic Bishops (USCCB) to immediately suspend distributing any additional grants from the Catholic Campaign for Human Development (CCHD) program until a complete review of the award process occurs.
"CCHD can no longer pretend its problems have been solved with the defunding of two organizations last November after initial reports," said Catholic Advocate President Deal Hudson. "The CCHD should be completely overhauled or eliminated."
Information surfaced in November about CCHD money being granted to 31 pro-abortion groups aligned with the Center for Community Change (CCC). Additional information, uncovered by American Life League (ALL) and Bellarmine Veritas Ministry and released yesterday, points to potential conflicts of interest between staff of the Bishops' conference and their leadership on the board of CCC.
Catholic Advocate recommends CCHD Chair Bishop Roger Morin of Biloxi, Mississippi conduct an independent review of both grant applications over the past ten years and the minutes of CCC board meetings during the period when USCCB staff were members. Bishop Morin can help clear the air by presenting a thorough public report to the full leadership of the USCCB.
"Why has the USCCB promoted CCC on their website? How can the Bishops' conference effectively advocate for policies in line with the teachings of the Church while at the same time providing money to groups working against those same teachings?" asked Catholic Advocate Vice President Matt Smith. "Part of the game in Washington is joining coalitions to pass legislation. But joining and funding groups that contradict the basic priorities of the church on the sanctity of life and marriage is not advocacy, it is euthanasia of our values."
To read the full investigation of the American Life League (ALL) and Bellarmine Veritas Ministry visit http://www.reformcchdnow.com/.
Catholic Advocate is a non-partisan 501(c)(3) organization, including 75,000 members, addressing current ongoing debates about Catholic political participation, and calls upon Catholic voters to support candidates and policies faithful to the Magisterium of the Catholic Church. Columns by Hudson and Smith on various topics are available at http://www.catholicadvocate.com/ and http://twitter.com/CathAdv.
Christian Newswire
WASHINGTON, Feb. 2 /Christian Newswire/ -- The leadership of Catholic Advocate today called upon the U.S. Conference of Catholic Bishops (USCCB) to immediately suspend distributing any additional grants from the Catholic Campaign for Human Development (CCHD) program until a complete review of the award process occurs.
"CCHD can no longer pretend its problems have been solved with the defunding of two organizations last November after initial reports," said Catholic Advocate President Deal Hudson. "The CCHD should be completely overhauled or eliminated."
Information surfaced in November about CCHD money being granted to 31 pro-abortion groups aligned with the Center for Community Change (CCC). Additional information, uncovered by American Life League (ALL) and Bellarmine Veritas Ministry and released yesterday, points to potential conflicts of interest between staff of the Bishops' conference and their leadership on the board of CCC.
Catholic Advocate recommends CCHD Chair Bishop Roger Morin of Biloxi, Mississippi conduct an independent review of both grant applications over the past ten years and the minutes of CCC board meetings during the period when USCCB staff were members. Bishop Morin can help clear the air by presenting a thorough public report to the full leadership of the USCCB.
"Why has the USCCB promoted CCC on their website? How can the Bishops' conference effectively advocate for policies in line with the teachings of the Church while at the same time providing money to groups working against those same teachings?" asked Catholic Advocate Vice President Matt Smith. "Part of the game in Washington is joining coalitions to pass legislation. But joining and funding groups that contradict the basic priorities of the church on the sanctity of life and marriage is not advocacy, it is euthanasia of our values."
To read the full investigation of the American Life League (ALL) and Bellarmine Veritas Ministry visit http://www.reformcchdnow.com/.
Catholic Advocate is a non-partisan 501(c)(3) organization, including 75,000 members, addressing current ongoing debates about Catholic political participation, and calls upon Catholic voters to support candidates and policies faithful to the Magisterium of the Catholic Church. Columns by Hudson and Smith on various topics are available at http://www.catholicadvocate.com/ and http://twitter.com/CathAdv.
Christian Newswire
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