Committee on Divine Worship Introduces Roman Missal Formation Website

USCCB News Release

09-173
August 21, 2009
FOR IMMEDIATE RELEASE

WASHINGTON—A new Website from the U.S. Conference of Catholic will educate Catholics about the forthcoming English translation of the new Roman Missal.

The site, www.usccb.org/romanmissal, launched August 21, includes background material on the process of development of liturgical texts, sample texts from the Missal, a glossary of terms and answers to frequently asked questions. Content will be added regularly over the next several moths. The bishop’s Committee on Divine Worship hopes the site will be a central resource for those preparing to implement the new text.

“In the years since Vatican II we have learned a lot about the use of the vernacular in the liturgy and the new texts reflect this new understanding,” said Bishop Arthur Serratelli of Paterson, NJ, in a welcome-to-the-site video.

“The new texts are understandable, dignified and accurate,” said Bishop Serratelli, who chairs the Committee on Divine Worship. “They not only strive to make the meaning of the text accessible for the listener, but they also strive to unearth the biblical and theological richness of the Latin text.”

After more than five years of consultation, study and reflection, the bishops are expected to conclude their review and approval of the final portion of the translated texts at the end of this year. Final approval (recognitio) of the text from the Holy See for the complete translation will be the last step before the publication of the texts for use in the liturgy.

Bishop Serratelli sees this time of waiting as an opportunity to learn and prepare.

“We have a great opportunity during this period not only to learn about the changes, not only to learn about the revised texts, but also to deepen our own understanding of the Liturgy itself,” he said. “We encourage priests, deacons, religious, liturgical ministers, all the faithful to avail themselves of the information that we are making available.”

In May 2002, the Vatican published the Latin text of the Third Edition on the Missale Romanum. Since 2003, the bishops of the English-speaking world have been working to prepare an English translation of the Roman Missal.

For information visit www.usccb.org/romanmissal.

Tulsa Bishop Explains Why He "Faces East"

Expresses Desire to Recover "Authentic" Worship

TULSA, Oklahoma, AUG. 19, 2009 (Zenit.org).- The bishop of Tulsa explains his decision to celebrate Mass at the diocesan cathedral "ad orientem" -- facing east -- as an effort to recapture a "more authentic" Catholic worship.

Bishop Edward Slattery affirmed this in an article featured in the September edition of the Eastern Oklahoma Catholic, titled "Ad Orientem: Revival of Ancient Rite Brings Multiple Advantages, Some Misperceptions."

In a discussion about liturgy, the prelate said, it is necessary to grasp this "essential" truth: "At Mass, Christ joins us to himself as he offers himself in sacrifice to the Father for the world's redemption."

He reminded his readers that "all of the faithful offer the Eucharistic Sacrifice as members of Christ's body" through baptism.

The priest has a unique role in this offering, the bishop affirmed, to stand "in the person of Christ, the historic Head of the Mystical Body, so that, at Mass, it is the whole body of Christ -- Head and members together that make the offering."

Bishop Slattery explained that "from ancient times, the position of the priest and the people reflected this understanding of the Mass."

As well, he added, "everyone -- celebrant and congregation -- faced the same direction, since they were united with Christ in offering to the Father Christ's unique, unrepeatable and acceptable sacrifice."

The prelate continued: "When we study the most ancient liturgical practices of the Church, we find that the priest and the people faced in the same direction, usually toward the east, in the expectation that when Christ returns, he will return 'from the east.'

"At Mass, the Church keeps vigil, waiting for that return. This single position is called 'ad orientem,' which simply means 'toward the east.'"

This traditional posture lasted for nearly 18 centuries in the Church, he noted, as something that was handed on from the time of the Apostles.

Journey together

The bishop observed that this single eastward position "reveals the nature of the Mass" as an act of worship shared by the priest and the congregation.

However, he said, this "shared orientation was lost" as the priest and people became accustomed to facing opposite directions.

Bishop Slattery explained, "This innovation was introduced after the Vatican Council, partly to help the people understand the liturgical action of the Mass by allowing them to see what was going on, and partly as an accommodation to contemporary culture where people who exercise authority are expected to face directly the people they serve, like a teacher sitting behind her desk."

Unfortunately, he added, this change had some "unforeseen and largely negative effects."

Not only was it a "serious rupture with the Church’s ancient tradition," the prelate asserted, but it also "can give the appearance that the priest and the people were engaged in a conversation about God, rather than the worship of God."

He stated that it also "places an inordinate importance on the personality of the celebrant by placing him on a kind of liturgical stage."

The bishop noted Benedict XVI's appeal to "draw upon the ancient liturgical practice of the Church to recover a more authentic Catholic worship."

He continued, "For that reason, I have restored the venerable 'ad orientem' position when I celebrate Mass at the cathedral."

This gesture, he stated, is not one of rudeness or hostility toward the faithful, nor an attempt to "turn back the clock."

Rather, Bishop Slattery affirmed, it represents the fact that "we journey together to God."

As well, he continued, it is an attempt to respond to the Pope's invitation to "discover what underlies this ancient tradition and made it viable for so many centuries, namely, the Church's understanding that the worship of the Mass is primarily and essentially the worship which Christ offers to his Father."