Ordination of Married Men to Come Case by Case
VATICAN CITY, NOV. 9, 2009 (Zenit.org).- Benedict XVI's apostolic constitution establishing personal ordinariates for Anglicans in communion with Rome does not alter the discipline of clerical celibacy nor the esteem the Church has for this practice, the Vatican clarified.
This clarification was given today in a statement from the Vatican announcing "Anglicanorum Coetibus," Benedict XVI's apostolic constitution for Anglicans who want to enter the Catholic Church. Complementary norms and an official commentary were also published.
The constitution states: "Those who ministered as Anglican deacons, priests, or bishops, and who fulfill the requisites established by canon law and are not impeded by irregularities or other impediments may be accepted by the Ordinary as candidates for Holy Orders in the Catholic Church.
"In the case of married ministers, the norms established in the Encyclical Letter of Pope Paul VI 'Sacerdotalis coelibatus,' n. 4215 and in the Statement 'In June' are to be observed. Unmarried ministers must submit to the norm of clerical celibacy of CIC can. 277, §1."
This practice is nothing new and has already been in use for Anglican priests who have come into communion with Rome on an individual basis.
The question nevertheless arose after last month's announcement of the constitution whether married seminarians would be able to become priests.
The document clarifies: "The Ordinary, in full observance of the discipline of celibate clergy in the Latin Church, as a rule (pro regula) will admit only celibate men to the order of presbyter. He may also petition the Roman Pontiff, as a derogation from can. 277, §1, for the admission of married men to the order of presbyter on a case by case basis, according to objective criteria approved by the Holy See."
Showing posts with label Tradition. Show all posts
Showing posts with label Tradition. Show all posts
Monday, November 16, 2009
Wednesday, August 19, 2009
Tulsa Bishop Explains Why He "Faces East"
Expresses Desire to Recover "Authentic" Worship
TULSA, Oklahoma, AUG. 19, 2009 (Zenit.org).- The bishop of Tulsa explains his decision to celebrate Mass at the diocesan cathedral "ad orientem" -- facing east -- as an effort to recapture a "more authentic" Catholic worship.
Bishop Edward Slattery affirmed this in an article featured in the September edition of the Eastern Oklahoma Catholic, titled "Ad Orientem: Revival of Ancient Rite Brings Multiple Advantages, Some Misperceptions."
In a discussion about liturgy, the prelate said, it is necessary to grasp this "essential" truth: "At Mass, Christ joins us to himself as he offers himself in sacrifice to the Father for the world's redemption."
He reminded his readers that "all of the faithful offer the Eucharistic Sacrifice as members of Christ's body" through baptism.
The priest has a unique role in this offering, the bishop affirmed, to stand "in the person of Christ, the historic Head of the Mystical Body, so that, at Mass, it is the whole body of Christ -- Head and members together that make the offering."
Bishop Slattery explained that "from ancient times, the position of the priest and the people reflected this understanding of the Mass."
As well, he added, "everyone -- celebrant and congregation -- faced the same direction, since they were united with Christ in offering to the Father Christ's unique, unrepeatable and acceptable sacrifice."
The prelate continued: "When we study the most ancient liturgical practices of the Church, we find that the priest and the people faced in the same direction, usually toward the east, in the expectation that when Christ returns, he will return 'from the east.'
"At Mass, the Church keeps vigil, waiting for that return. This single position is called 'ad orientem,' which simply means 'toward the east.'"
This traditional posture lasted for nearly 18 centuries in the Church, he noted, as something that was handed on from the time of the Apostles.
Journey together
The bishop observed that this single eastward position "reveals the nature of the Mass" as an act of worship shared by the priest and the congregation.
However, he said, this "shared orientation was lost" as the priest and people became accustomed to facing opposite directions.
Bishop Slattery explained, "This innovation was introduced after the Vatican Council, partly to help the people understand the liturgical action of the Mass by allowing them to see what was going on, and partly as an accommodation to contemporary culture where people who exercise authority are expected to face directly the people they serve, like a teacher sitting behind her desk."
Unfortunately, he added, this change had some "unforeseen and largely negative effects."
Not only was it a "serious rupture with the Church’s ancient tradition," the prelate asserted, but it also "can give the appearance that the priest and the people were engaged in a conversation about God, rather than the worship of God."
He stated that it also "places an inordinate importance on the personality of the celebrant by placing him on a kind of liturgical stage."
The bishop noted Benedict XVI's appeal to "draw upon the ancient liturgical practice of the Church to recover a more authentic Catholic worship."
He continued, "For that reason, I have restored the venerable 'ad orientem' position when I celebrate Mass at the cathedral."
This gesture, he stated, is not one of rudeness or hostility toward the faithful, nor an attempt to "turn back the clock."
Rather, Bishop Slattery affirmed, it represents the fact that "we journey together to God."
As well, he continued, it is an attempt to respond to the Pope's invitation to "discover what underlies this ancient tradition and made it viable for so many centuries, namely, the Church's understanding that the worship of the Mass is primarily and essentially the worship which Christ offers to his Father."
TULSA, Oklahoma, AUG. 19, 2009 (Zenit.org).- The bishop of Tulsa explains his decision to celebrate Mass at the diocesan cathedral "ad orientem" -- facing east -- as an effort to recapture a "more authentic" Catholic worship.
Bishop Edward Slattery affirmed this in an article featured in the September edition of the Eastern Oklahoma Catholic, titled "Ad Orientem: Revival of Ancient Rite Brings Multiple Advantages, Some Misperceptions."
In a discussion about liturgy, the prelate said, it is necessary to grasp this "essential" truth: "At Mass, Christ joins us to himself as he offers himself in sacrifice to the Father for the world's redemption."
He reminded his readers that "all of the faithful offer the Eucharistic Sacrifice as members of Christ's body" through baptism.
The priest has a unique role in this offering, the bishop affirmed, to stand "in the person of Christ, the historic Head of the Mystical Body, so that, at Mass, it is the whole body of Christ -- Head and members together that make the offering."
Bishop Slattery explained that "from ancient times, the position of the priest and the people reflected this understanding of the Mass."
As well, he added, "everyone -- celebrant and congregation -- faced the same direction, since they were united with Christ in offering to the Father Christ's unique, unrepeatable and acceptable sacrifice."
The prelate continued: "When we study the most ancient liturgical practices of the Church, we find that the priest and the people faced in the same direction, usually toward the east, in the expectation that when Christ returns, he will return 'from the east.'
"At Mass, the Church keeps vigil, waiting for that return. This single position is called 'ad orientem,' which simply means 'toward the east.'"
This traditional posture lasted for nearly 18 centuries in the Church, he noted, as something that was handed on from the time of the Apostles.
Journey together
The bishop observed that this single eastward position "reveals the nature of the Mass" as an act of worship shared by the priest and the congregation.
However, he said, this "shared orientation was lost" as the priest and people became accustomed to facing opposite directions.
Bishop Slattery explained, "This innovation was introduced after the Vatican Council, partly to help the people understand the liturgical action of the Mass by allowing them to see what was going on, and partly as an accommodation to contemporary culture where people who exercise authority are expected to face directly the people they serve, like a teacher sitting behind her desk."
Unfortunately, he added, this change had some "unforeseen and largely negative effects."
Not only was it a "serious rupture with the Church’s ancient tradition," the prelate asserted, but it also "can give the appearance that the priest and the people were engaged in a conversation about God, rather than the worship of God."
He stated that it also "places an inordinate importance on the personality of the celebrant by placing him on a kind of liturgical stage."
The bishop noted Benedict XVI's appeal to "draw upon the ancient liturgical practice of the Church to recover a more authentic Catholic worship."
He continued, "For that reason, I have restored the venerable 'ad orientem' position when I celebrate Mass at the cathedral."
This gesture, he stated, is not one of rudeness or hostility toward the faithful, nor an attempt to "turn back the clock."
Rather, Bishop Slattery affirmed, it represents the fact that "we journey together to God."
As well, he continued, it is an attempt to respond to the Pope's invitation to "discover what underlies this ancient tradition and made it viable for so many centuries, namely, the Church's understanding that the worship of the Mass is primarily and essentially the worship which Christ offers to his Father."
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